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Jeremiah 33:14-16
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 | Reading the Text:
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| Historical References, Commentary and Comparative
Texts:
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Rashi's Commentary, c. 1075. chabad.org. |
| From the Geneva Notes.
 | "I will send the Messiah, who
will come of the house of David, of whom this prophecy is meant, as
testify all the Jews and that which is written, Jer 23:5." |
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| From
Matthew Henry's
Commentary.
| "To crown the blessings God
has in store, here is a promise of the Messiah. He imparts
righteousness to his church, for he is made of God to us
righteousness; and believers are made the righteousness of God in
him." |
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| From Wesley's
Notes.
| "The kings they had hitherto
had of the line of David, were most of them unrighteous men, but God
promises that after the captivity, they should have a branch of
David who would execute judgment and righteousness in the land, for
the protection and government of those that feared him." |
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| From the Commentary on the Whole Bible
(Jamieson, Fausset and Brown, 1871).
| "Jerusalem--In Jer 23:6,
instead of this, it is "Israel." "The name" in
the Hebrew has here to be supplied from that passage; and for
"he" (Messiah, the antitypical "Israel"), the
antecedent there (Isa 49:3), we have "she" here, that is,
Jerusalem. She is called by the same name as Messiah, "The Lord
Our Righteousness," by virtue of the mystical oneness between
her (as the literal representative of the spiritual Church) and her
Lord and Husband. Thus, whatever belongs to the Head belongs also to
the members (Eph 5:30, 32). Hence, the Church is called
"Christ" (Ro 16:7; 1Co 12:12). The Church hereby professes
to draw all her righteousness from Christ (Isa 45:24, 25). It is for
the sake of Jerusalem, literal and spiritual, that God the Father
gives this name (Jehovah, Tsidkenu, "The Lord our
Righteousness") to Christ."" |
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| Contemporary Commentary, Studies and Exegesis:
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Comments
(commentary) and
Clippings
(technical notes for in-depth study), Chris Haslam, Anglican
Diocese of Montreal. |
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Expository Notes, Jeremiah 33:14-16, Prof. Stephen L. Cook, Virginia
Theological Seminary. Click on links within this introduction. |
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Lectionary
Commentary, Jeremiah 33:14-16, 1st Sunday of Advent (Year C), by
Dennis Bratcher at Christian
Resource Institute.
| "As an Advent text, this
passage not only calls us to reflect on the faithfulness of God in
the past as He worked in Israel’s history, especially as that
faithfulness worked out in the Coming of Jesus the Christ. It
also calls us to hold the present realities of life within the
cradle of expectation." |
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Jeremiah 33:14-16, The Old Testament Readings: Weekly Comments on the
Revised Common Lectionary, Howard Wallace Audrey Schindler, Morag Logan,
Paul Tonson, Lorraine Parkinson, Theological Hall of the Uniting Church,
Melbourne, Australia.
| "The source of energy behind any sense
of hope for the present or future is God’s own word and action, and God’s
challenge to present realities, present structures of society and church,
and present visions of what is possible." |
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Jeremiah 33:14-16, Commentary, Background, Insights from Literary
Structure, Theological Message, Ways to Present the Text. Anna
Grant-Henderson, Uniting Church in Australia. |
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Jeremiah 33:14-16, Studies on Old Testament texts from Series C, Ralph
W. Klein, Lutheran School of Theology at Chicago. |
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Kairos Co-Motion Lectionary Dialogue,
Jeremiah 33:14-16, Advent 1C, Wesley White. Progressive
Christian perspective. |
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"Looking to the City: The Old Testament Lessons for Advent and Christmas
(Year C)," Sponheim, Paul R., Word & World, 1994. |
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"The Righteous King," Larry Broding's Word-Sunday.Com:
A Lectionary Resource for Catholics.
| "How do you find hope in this season of
hurry?" |
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| "Advent
C1 - Exegetical Notes on Jeremiah 33:14-16" Douglas MacCallum
Lindsay Judisch, Concordia Theological Seminary (LCMS - Indiana).
| "Stated, then, from
differing angles in both Jeremiah 23 and 33 is the central theme of the
Old Testament: justification by grace through faith in the Messiah." |
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"Jeremiah's
Little Book of Comfort," Steele, David, Theology Today, 1986.
Poetic Reflections. |
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| Articles & Background: |
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| Baldwin, Joyce G.,
"TSEMACH as a
Technical Term in the Prophets," Vetus Testamentum, 1964. (Section on
this text begins on page 94.)
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| Dyrness, William,
"In Distress," The Christian Century, 1994.
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| Evans, Craig A., "Jesus and Justice,"
Ex Auditu, 2006.
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| Hug, James E., S.J.,
"Birthing the Peace of Justice," The Living Pulpit, 1997.
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| McCord, Hugo, "The Meaning of YHWH
TSIDHKENU ("the Lord our righteousness") in Jeremiah 23:6 and 33:16.
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| O'Driscoll, Herbert,
"Pent-Up Power," The Christian Century, 2003.
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| Seitz, Christopher R.,
"The Crisis of Interpretation over the Meaning and Purpose of the Exile,"
Vetus Testamentum, 1985.
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| Siciliano, Jude, O.P.,
"Advent: The Coming of Christ and His Justice," The Living Pulpit,
1997.
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| Sponheim, Paul R.,
"Looking to the City: The Old Testament Lessons for Advent and Christmas
(Year C)," Word & World, 1994.
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| Steele, David,
"Jeremiah's Little Book of Comfort," Theology Today, 1986. Poetic
Reflections.
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| Yates, Gary E., "Narrative Parallelism and the 'Jehoiakim
Frame': A Reading Strategy for Jeremiah 26-45," Journal of the
Evangelical Theological Society, 2005.
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Clip Art, Jeremiah
33:15, Fr. Richard Lonsdale, Resources for Catholic Educators. |
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