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Ezekiel 37:1-14
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 | Reading the Text:
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| Historical References, Commentary and
Comparative Texts:
 | "Eternal
Life," Comparative World Scriptures from United Communities of
Spirit. |
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Chapter LII,
The First Apology of Justin
Martyr. (c 150) |
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V.XV.1,
V.XXXIV.1, Adversus
Haereses, Irenaeus of Lyons.
(c. 180) |
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Chapter
XXIX-XXX, On the Resurrection of the Flesh, Tertullian
(c. 211) |
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Rashi's Commentary, c. 1075. chabad.org. |
| From the Geneva Notes.
 | "He shows by a great miracle
that God has power and will deliver his people from their captivity,
in as much as he is able to give life to the dead bones and bodies
and raise them up again." |
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| From
Matthew Henry's
Commentary.
| "The wind was an emblem of the
Spirit of God, and represented his quickening powers." |
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| From
Wesley's
Notes.
| "Of all the bones of all those
numerous slain, not one was missing, not one missed its way, not one
missed its place, but each knew and found its fellow. Thus in the
resurrection of the dead, the scattered atoms shall be arranged in
their proper place and order, and every bone come to his bone, by
the same wisdom and power by which they were first formed in the
womb of her that is with child." |
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| From the
Commentary on the Whole Bible
(Jamieson, Fausset and Brown, 1871).
| "bones came together--literally,
"ye bones came together"; as in Jer
49:11 (Hebrew), "ye widows of thine shall
trust in Me." The second person puts the scene vividly before
one's eyes, for the whole resurrection scene is a prophecy in
action to render more palpably to the people the prophecy in
word (Eze
37:21)." |
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| "Come
from the Four Winds, O Breath; Ezekiel 37:9," Charles H. Spurgeon, 1892.
| "Now, first, in using this
text, as I have said, for practical purposes, I am going to make
this remark upon it: WE ARE NOTHING WITHOUT THE HOLY SPIRIT." |
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| Contemporary Commentary, Studies and Exegesis:
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Comments
(commentary) and
Clippings
(technical notes for in-depth study), Chris Haslam, Anglican
Diocese of Montreal. |
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The Old Testament Readings,
Ezekiel 37:1-14, Pentecost B, The Old Testament Readings: Weekly Comments on the
Revised Common Lectionary, Howard Wallace Audrey Schindler, Morag Logan,
Paul Tonson, Lorraine Parkinson, Theological Hall of the Uniting Church,
Melbourne, Australia.
| "Verse 14 clearly states that the
source of the life that is bringing Israel back from the ‘dead’ is
the ‘spirit’ of the Lord. When all life appears to have gone, the
word of God is the means whereby God’s spirit revives and restores." |
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Ezekiel 37:1-14 (Pentecost), Studies on Old Testament texts from Series B, Ralph W.
Klein, Lutheran School of Theology at Chicago. |
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Commentary, Background, Insights from Literary Structure, Theological
Message, Ways to Present the Text. Anna Grant-Henderson, Uniting Church
in Australia.
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"The dryness of the bones emphasises the desolation and the miracle
which will be wrought by Yahweh in bringing life to this people.
This people who would have been feeling deserted by God, with no
hope for the future are being reassured that God has the power to
resurrect them." |
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Commentary, Ezekiel 37:1-14, Luke A. Powery,
The African
American Lectionary, 2008.
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"Hope is not lost. Though in the
valley of despair or death, God will not leave us for dead but will
give us new life and restore our hope." |
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Desert Scribblings, Ezekiel 37:1-14, Geoff McElroy, 2008. Reflection
and commentary.
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"Ezekiel’s vision is not one that is regulated strictly to some
distant time past, but one that speaks in the face of all places of
spiritual and emotional exile and death. Restoration is possible,
but true restoration will only occur when the spirit of God moves
and is put within the communities and circumstances that need it." |
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Join the Feast, Ezekiel 37:1-14, Joshua T. Andrzejewski, Union PSCE,
2009.
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"Ezekiel’s report of the valley of dry bones comes up often in
discussions of resurrection imagery in the Old Testament; however,
this vision has more to do with restoration than resurrection." |
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"Disaster Response," Chris Repp,
Crossings, 2009. |
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"I Felt the Lord's Power," Paul Bellan-Boyer,
I heard of a city called Heaven.
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"A modern Ezekiel might be taken to a small town on the prairie,
where the local business are dried up and the next generation is
exiled to another land..." |
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"Can These Bones Live?" Pastor Sharron R. Lucas,
Stewardship of Life Institute,
Lutheran Theological Seminary, Gettysburg.
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"Our dry bones do live—they live to praise God, serve others, and to
walk in faith and light." |
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"The Death Penalty," Resources for Prophetic
Worship, Speaking to North Carolina Justice Issues, North Carolina Council
of Churches, 2006. |
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"Resurrected Hopes," Craig Barnes, The Christian Century,
2002.
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"How foolish this must have looked. The Lords prophet, standing in
the middle of a pile of dead bones, is telling them not to give up
hope." |
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"These Bones Shall Live," Walter Wink, The Christian Century,
1994.
| "God is at work in our malaise
today." |
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Haftarah for Chol Hamoed Pesach, Ezekiel Chapter 37:1-14,
Union of American Hebrew Congregations Family Shabbat Table Talk.
| "Rabbi Gunther Plaut suggests that
because Israel lives again as a nation, the dead of former generations
are, so to speak, revived as well. In what ways have you validated the
religious hopes of your ancestors and assured their immortality?" |
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Commentary,
Ezekiel 37:1-14 (Lent 5A), Rolf Jacobson, Preaching This Week, WorkingPreacher.org, 2008.
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"Is there a way for the preacher
not just to explain the text, but to do more? As Ezekiel drew on the
metaphor of the lamenting bones of the people and wrought from that
image the vision of the valley of dry bones, can the preacher enter
into the lives of the people and cast a vision for them of God's
Spirit at work in their lives?" |
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|
The Old Testament Readings
(Lent 5A): Weekly Comments on the Revised Common
Lectionary, Howard Wallace Audrey Schindler, Morag Logan, Paul Tonson, Lorraine Parkinson, Theological Hall of the Uniting Church,
Melbourne, Australia.
| "...He must prophecy to the dry
bones, which are clearly symbolic of the defeated people of Israel." |
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Environmental/earth-centered
reflections, Nan Stokes, from the Episcopal Diocese of Minnesota Environmental Stewardship
Commission.
| "So we have come full circle since Ash
Wednesday, when we were reminded that we were but dust, and now we know
what the Lord can do with a pile of bones and dust -- we can live and be
part of the Lord's vast multitude. " |
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| Articles & Background:
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| Barnes, Craig, "Resurrected Hopes,"
The Christian Century, 2002.
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| Callahan, Allen Dwight, "Perspectives
for a Study of African American Religion from the Valley of Dry Bones,"
Nova Religio, 2003.
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| Horn, Ann, "Come from the Four Winds,
O Breath," The Christian Century, 2001. (Poetry)
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| Lemke, Werner E., "Life in the
Present and Hope for the Future," Interpretation, 1984. (Section
on this text begins on p. 177)
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| Olyan, Saul M.,
"'We Are Utterly Cut Off': Some Possible Nuances of ngzrnw lnw in
Ezekiel 37:11," The Catholic Biblical Quarterly, 2003.
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| Qubti, Shadia, "Ezekiel 37: 'Can These Bones Live?
God, Only You Know,'" Review & Expositor, 2007.
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| Seitz, Christopher R., "Ezekiel 37:1-14, Expository
Article," Interpretation, 1992.
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| Taylor, Barbara Brown, "Can These Bones Live?" The
Christian Century, 1996.
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| Wink, Walter, "These Bones Shall Live," The
Christian Century, 1994.
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| Sermons:
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"Making Skeletons Dance," Pastor Edward F.
Markquart, Grace Lutheran Church, Seattle,
Washington - Sermons from Seattle. |
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Pentecost Sermon, 4 June
2006, Jim Mueller, Göttinger Predigten im Internet: Every Sunday Sermons based on the
RCL by a team of Lutheran theologians/ pastors. |
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Easter Vigil, the Rev. Dr. A.K.M. Adam,
Flesh and Bones, 2001.
(Entire book of sermons is one long ATLAS via ATLA PDF file. Slow connections will require
long download times.) |
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| Reviews: |
| With Children:
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"Ezekiel,"
Illustrating the Story (lessons, children's sermons),
coloring pages, activity sheets, crafts, children's songs. MSSS Crafts. |
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"Dry Macaroni - Dry
Bones," Children's Time, in Sermons and Liturgies. Richard J. Fairchild.
(Scroll down in liturgies to find Children's Time.) |
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"Like a Puppet on a String,"
Talks to Children, Rev. Donald
McCorkindale, Dalgety Parish Church, Fife, Scotland. |
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"Come from the Four Winds, O Breath," Sunday School
Lessons: Family Bible Study, art projects, music, stories, etc. |
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| Drama:
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| Graphics & Bulletin Materials:
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| Hymns and Music:
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| Fine Arts Images Linked at The Text This Week's
Art Index:
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| Movies Listed at The Text This Week's
Movie Concordance:
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| Study Links and Resources for the
Book of Ezekiel |
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