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Daniel 12:1-13
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 | Reading the Text:
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| Historical References, Commentary and
Comparative Texts:
 |
Similitude VIII.3,
Shepherd of
Hermas. (c.145) |
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IV.XXVI.1,
Adversus Haereses,
Irenaeus of Lyons. (c. 180) |
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IV.XXX,
V.X,
Against Celsus,
Origen. (c.246) |
|
X.3,
Commentary on the Gospel of Matthew,
Origen. (c.247) |
| Exegetical Fragments,
Hippolytus
(170-235). (Scroll down to ON DANIEL. SCHOLIA ON DANIEL. and OTHER FRAGMENTS ON DANIEL.
Scroll further for apocryphal additions to Daniel - The Song of the Three Children and
Susannah.) |
|
Rashi's Commentary, c. 1075. chabad.org. |
| From the Geneva Notes.
 | "The angel here notes two
things: first that the Church will be in great affliction and
trouble at Christ's coming, and next that God will send his angel to
deliver it, whom he here calls Michael, meaning Christ, who is
proclaimed by the preaching of the Gospel." |
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| From
Matthew Henry's
Commentary.
| "And in the end the multitude
that sleep in the dust shall awake; many shall arise to life, and
many to shame. There is glory reserved for all the saints in the
future state, for all that are wise, wise for their souls and
eternity. Those who turn many to righteousness, who turn sinners
from the errors of their ways, and help to save their souls from
death, james
5:20 , will share in the glory of those they have helped to
heaven, which will add to their own glory." |
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| From
Wesley's Notes.
| "The meaning seems to be, as
after the death of Antiochus the Jews had some deliverance, so there
will be yet a greater deliverance to the people of God, when Michael
your prince, the Messiah shall appear for your salvation." |
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| From the
Commentary on the Whole Bible
(Jamieson, Fausset and Brown, 1871).
| "The Jewish commentators
support TREGELLES. AUBERLEN
thinks the sole purpose for which the resurrection is introduced in
this verse is an incitement to faithful perseverance in the
persecutions of Antiochus; and that there is no chronological
connection between the time of trouble in Da
12:1 and the resurrection in Da
12:2; whence the phrase, "at that time," twice occurs
in Da
12:1, but no fixing of time in Da
12:2, 3; 2 Maccabees 7:9, 14, 23, shows the fruit of this
prophecy in animating the Maccabean mother and her sons to brave
death, while confessing the resurrection in words like those
here." |
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| Contemporary Commentary, Studies and Exegesis:
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Daniel 12:1-3, Studies on Old Testament texts from Series B, Ralph W.
Klein, Lutheran School of Theology at Chicago. |
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"The General Resurrection," Larry Broding's Word-Sunday.Com:
A Lectionary Resource for Catholics.
| "How do these words of Daniel comfort
you? How does God’s presence and protection give you hope?" |
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| "Pentecost
24B - Exegetical Notes on Daniel 12:1-3," Douglas MacCallum
Lindsay Judisch, Concordia Theological Seminary (LCMS - Indiana).
| "Here... the Lord is
speaking, not of the justification of mankind in general, but rather of
its application to individual men through faith." |
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| Articles & Background:
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"The
Ambidextrous Angel (Daniel 12:7 and Deuteronomy 32:40): Inner-biblical
Exegesis and Textual Criticism in Counterpoint," Eugene P. McGarry,
Journal of Biblical Literature, 2005.
(This URL links entire journal in one .pdf file. Slow connections will
require long download times.) |
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"The Zeal of
Phinehas: The Bible and the Legitimation of Violence," John J. Collins,
Journal of Biblical Literature, 2003. (This URL links entire journal
in one .pdf file. Slow connections will require long download times.)
| "At a time when the Western world is
supposedly engaged in a war on terrorism, it may be opportune to reflect
on the ways in which the Bible appears to endorse and bless the recourse
to violence, and to ask what the implications may be for the task of
biblical interpretation." |
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"Armageddon in the Bible," Gerald A. Larue, The Humanist,
1999.
| "Depictions of the end of the age can
be confusing, but sometimes new, ingenious interpretations surface." |
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| Armerding, Carl,
"Asleep in the Dust," Bibliotheca Sacra, 1964.
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| Block, Daniel I.,
"Preaching Old Testament Apocalyptic to a New Testament Church,"
Calvin Theological Journal, 2006.
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| Collins, John J.,
"The Zeal of Phinehas: The Bible and the Legitimation of Violence,"
Journal of Biblical Literature, 2003.
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| Lindenberger, James M.,
"Expository Article: Daniel 12:1-4," Interpretation, 1985.
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| Mathews, Susan Fournier,
"The Numbers in Daniel 12:11-12: Rounded Pythagorean Plane Numbers?"
The Catholic Biblical Quarterly, 2001.
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| McGarry, Eugene P.,
"The Ambidextrous Angel (Daniel 12:7 and Deuteronomy 32:40): Inner-biblical
Exegesis and Textual Criticism in Counterpoint," Journal of Biblical
Literature, 2005.
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| Redditt, Paul L., "Calculating the 'Times': Daniel 12:1-3," Perspectives in Religious
Studies, 1998.
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| Weitzman, Steven,
"Plotting Antiochus's Persecution," Journal of Biblical Literature,
2004.
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| Wolters, Al,
"ZOHAR HARAQIA (Daniel 12.3) and Halley's Comet," Journal for
the Study of the Old Testament, 1994.
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