Luke 22:14 - 23:56

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• Reading the Text:
  • NRSV (with link to Anglicized NRSV) at Oremus Bible Browser.
  • Greek Interlinear Bible, ScrTR, ScrTR t, Strong, Parsing, CGTS, CGES id, AV. Chapter 23.
  • The Bible Gateway: NIV, NASB, CEV, The Message, KJV, etc.
  • The Blue Letter Bible. KJV, alternate versions, Greek text with concordance, commentaries. (Chapter 23, see below.)
  • The World Wide Study Bible includes commentary, exposition, & sermons.
• Historical References, Commentary and Comparative Texts:
  • The Five Gospels Parallels, John W. Marshall, University of Toronto.
  • "Rejected by the World," Comparative World Scriptures from United Communities of Spirit.
  • Comparative texts about Sin and Justice from the Mishnah & Babylonian Talmud, primary comparative texts of Rabbinic Wisdom, and primary comparative texts about Food & Fellowship (including "the blessing of meals"), at (Rutgers University Dept of Religion) Mahlon H. Smith's Into His Own: Perspective on the World of Jesus companion to the historical study of Christian texts.
  • "Crucifixion of Jesus," "Supper & Eucharist," "Peter's Betrayal Foretold," "Temple and Jesus," "Jesus' Baptisms," "Leader as Servant," The Jesus Database, an online annotated inventory of the traditions concerning the life and teachings of Jesus. Dr. Gregory C. Jenks, FaithFutures Foundation.
  • Insurrection in the City under Pilate: New Testament Parallels to the Works of Josephus. From G.J. Goldberg's Flavius Josephus Home Page. (Some of these "parallels" are speculative.)
  • Chapter X (Prayer, Humility, etc), The Epistle of Ignatius to the Ephesians, Ignatius of Antioch (c. 110). (Longer version only - 4th cent interpolation.)
  • Chapter VII (Stand aloof from heretics), The Epistle of Ignatius to the Smyrnaeans, Ignatius of Antioch (c. 110). (Longer Version only - 4th cent interpolation)
  • Similitude V.4 (Fasting), Shepherd of Hermas. (c.145)
  • The Gospel According to Peter (70-160 CE?)
  • Chapter LXVI (Eucharist), The First Apology of Justin Martyr. (c 150)
  • Chapter CIII (Pharisees are the bulls: roaring lion is Herod or the Devil), Chapter CIV (Circumstances of Christ's death are predicted in Psalm 22), Dialogue With Trypho, Justin Martyr. (c 160)
  • III.XVIII.5 (Christ and Jesus are not distinct beings, Son of God became human actually and truly), Adversus Haereses, Irenaeus of Lyons. (c. 180)
  • Chapter X (the Passion of Christ in the Old Testament), Chapter XII (Destruction of Jerusalem), Adversus Judaeos, Tertullian (c. 198)
  • Chapter IV, Chapter VIII, On Prayer,  Tertullian (c. 199)
  • IV.9 (Christ's Sayings Respecting Martyrdom), Stromata, Clement of Alexandria (c 200)
  • Chapter III (Corporeal and Spiritual Sins), Chapter IV (Repentance for all kinds of sin; practiced because God commands it), Considering Repentance,  Tertullian (c. 203)
  • Chapter XVI (The elements of the Rational Soul), Chapter XVII (Fidelity of the Senses), On the Soul, Tertullian (c. 210)
  • IV.40 (Passion Predicted in Prophecy), IV.41 (Woe Pronounced on the Traitor as a Judicial Act), IV.42 (Passion compared with Prophecy), Against Marcion, Tertullian (c. 210)
  • V.8 (The Reality of the Body and Blood of Christ), Against Marcion, Tertullian (c. 212)
  • Concerning Flight in Persecution (paragraph 2) Tertullian (c. 212)
  • Chapter XXV (Paraclete), Chapter XXVI (Gospels' agreement on distinct personality of the Father and the Son), Chapter XXX (Son forsaken by the Father upon the Cross), Against Praxeas,  Tertullian (c. 213)
  • Chapter XI, Chapter XXII, On Modesty, Tertullian (c. 217)
  • II.VII, II.XXXIII, II.LXIX, VII.XXIII, VIII.XLII, Against Celsus, Origen (c. 246)
  • Epistle VII (To the Clergy Concerning Prayer to God) -- Cyprian of Carthage (c. 250)
  • Epistle LIII (To Cornelius, Concerning Granting Peace to the Lapsed) -- Cyprian of Carthage (c. 252)
  • II.4, Ecclesiastical History, Eusebius of Caesarea, (c. 320).
  • Statement of Faith, Athanasius of Alexandria, c. 330.
  • From the Geneva Notes.
    • "Christ is wrongly condemned of blasphemy before the high priest's judgment seat in order that we might be acquitted before God from the blasphemy which we deserved."
  • From Matthew Henry's Commentary (c. 1700).
    • "When next you dwell in imagination upon the delights of some favourite sin, think of its effects as you behold them here! See its fearful effects in the garden of Gethsemane, and desire, by the help of God, deeply to hate and to forsake that enemy, to ransom sinners from whom the Redeemer prayed, agonized, and bled."
  • From Wesley's Notes. John Wesley (1703-1791).
    • "Our Lord passed most of the time on the cross in silence: yet seven sentences which he spoke thereon are recorded by the four evangelists, though no one evangelist has recorded them all. Hence it appears that the four Gospels are, as it were, four parts, which, joined together, make one symphony. Sometimes one of these only, sometimes two or three, sometimes all sound together."
  • The Duty of Constant Communion (Luke 22:19), On Worldly Folly (Luke 22:20). Sermons by John Wesley.
  • Exposition of Luke 23:33-46; John 19:25-30, Charles H. Spurgeon, 1869.
  • "The Believing Thief," Luke 23:42, 43, Charles H. Spurgeon, 1889.
  • "The First Cry from the Cross," Luke 23:34, Charles H. Spurgeon, 1969.
  • From the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871).
    • "The dying Redeemer speaks as if He Himself viewed it in this light. It was a "song in the night." It ministered cheer to His spirit in the midnight gloom that now enwrapt it."
  • From The People's New Testament, B.W. Johnson, 1891. Chapter 23
  • "Christ's Plea for Ignorant Sinners," Luke 23:34, Charles H. Spurgeon, 1892.
• Contemporary Commentary, Studies, and Exegesis:
  • Luke 23:33-43, Comments (commentary) and Clippings (technical notes for in-depth study), Reign of Christ C, Chris Haslam, Anglican Diocese of Montreal.
  • "First Thoughts on Year C Gospel Passages in the Lectionary: Christ the King," William Loader, Murdoch University, Uniting Church in Australia.
    • "To affirm that Jesus is king is to affirm a different kind of kingship. But it is not a kingship which abdicates into an inner or other world. Powerless is simply passivity if no power is taken up."
      • "The Unrepentant Brigand: A Reflection on Luke 23:49-53," by Dr. William R.G. Loader, Murdoch University, Uniting Church in Australia.
      • "Father, Forgive Them: A Reflection on Luke 23:34," by Dr. William R.G. Loader, Murdoch University, Uniting Church in Australia.
  • Exegetical Notes (Christ the King) by Brian Stoffregen at CrossMarks Christian Resources.
    • "It also makes sense that Luke was presenting a model for the persecuted -- pray that the persecutors be forgiven."
  • Commentary, Luke 22:7-65, Rodney S. Sadler, Jr., The African American Lectionary, 2008.
    • "In the course of four days, Jesus has gone from being the coronated King to being a captured criminal. The fickle nature of once faithful followers should serve as a constant reminder to us not to give up when all hope seems lost; for the lesson of Easter is that what appears to be our greatest failure may actually be a precursor of God’s greatest victory!"
  • Commentary, Luke 23:34, 43, 46, Stacey Floyd-Thomas, The African American Lectionary, 2008.
    • "The power of our discipleship is measured by the way of the cross."
  • Blogging toward Sunday, Michael Pasquarello III, Theolog: The Blog of The Christian Century, Christ the King, 2007.
  • Preaching Luke 23:33-43, Patrick J. Willson, Lectionary Homiletics sample.
  • "Indeed! A Hard King to Follow!" Christ the King, Fr. Gerry Pierse, C.Ss.R., from Sundays Into Silence: Reflections on the Sunday Gospels in the Light of Christian Meditation. Claretian Publications.
    • "If our prayer is our communication and relationship with our king, it must be a prayer that brings us into the spirit of his kingdom. It must be a prayer that helps to detach us from our egos, from our constant seeking of security through possession, prestige and power."
  • "Live Large, Dream Small," study guide, Robert B. Kruschwitz, (other resources at) "Inklings of Glory," Christian Reflection, The Center for Christian Ethics at Baylor University, 2004.
  • Wellspring of the Gospel, Ordinary 34/Christ the King, Catherine McElhinney and Kathryn Turner, Weekly Wellsprings.
    • "Try to imagine yourself at the foot of that cross - hearing the words of Dismas..."
  • "The King of the Jews," Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources. Includes detailed textual notes.
  • "The Kings of the Gentiles and the Leader Who Serves: Luke 22:24-30," David L. Tiede, Word & World, Luther Northwestern Theological School, 1992.
    • "The leader who serves also presents a transforming vision of legitimate authority, where strength perfected in weakness is proved by God to be genuine power.
  • "The Other Kingdom," Michael Battle, The Christian Century, 2001. Religion Online.
    • "What should we be doing in the face of the violence portrayed to us on television as well as in the real world?"
  • "The Real Last Temptation of Christ," Expository Essay, Dr. William R. Long. Part 2.
    • "The recognition of Christ's kingship, in our hearts, in our lives, and in the world, is probably the best thing we can do."
  • "Jesus: The Man in the Middle," Jerry Goebel, One Family Outreach. "Focus on scripture from a justice perspective." Exegesis, study, and teen study and activities.
    • "Two men, meters apart, with Jesus in the middle, both men representative of the inner struggle that each of us must face.  Which one am I choosing to become?"
  • "Jesus and the Passover," study guide for adults, Robert B. Kruschwitz, (other resources at) "Food and Hunger," Christian Reflection, The Center for Christian Ethics at Baylor University, 2004.
  • Gospel Analysis, Sermons from Seattle, Mark's Gospel and Parallels Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington. Detailed background and exegesis:
    • "The Passion Story, Part 1 - Anointing, Betrayal, Last Supper"
    • "The Passion Story, Part 2 - Gethsemane"
    • "The Passion Story, Part 3 - Trials, Barabbas"
    • "The Passion Story, Part 4 - Scourging and the Road to Golgotha"
    • "The Passion Story, Part 5 - Crucifixion and Burial"
  • "Simon Peter," Sarah M. Foulger, Stirred by the Light - Voices of Lent.
  • Exegetical Notes (Passion Sunday) by Brian Stoffregen at CrossMarks Christian Resources.
    • "The Gospel of Luke ends with Jesus telling the disciples: "Repentance for the forgiveness of sins shall be proclaimed in my name to all nations." That is the primary message of Jesus in Luke. Forgiveness was available for Judas, but he wouldn't repent. Forgiveness is available for each of us, will we repent?"
  • "What a Week!" Expository Essay, Luke 22:14-71, Dr. William R. Long.
    • "Somehow, in Paul's language, God's strength is made perfect in weakness. It is no more evident than in the last week of Jesus' earthly life."
  • "Standing with the Victims," Darrell Jodock, The Christian Century, 1995.
  • "Have a Happy Day," William Willimon, The Christian Century, 1986. At Religion Online.
    • "For someone to be simultaneously atheistic and optimistic strikes us as the dumbest of all possible attitudes. Contrary to Marx, how can one have it both ways except through the most exaggerated effort at ignorance? For roosters, optimism comes easily."
  • "The Lord's Supper and the Concept of Anamnesis," Ray Carlton Jones, Jr., Word & World, 1986.
  • "Maundy Thursday: Thomas's Testimony," J. Barrie Shepherd, The Christian Century, 1987. At Religion Online.
    • "A narrative of a Lenten meditation in poetic form written from the standpoint of the apostle Thomas: And if it were not for his love, his grace that sought me out behind locked doors, called me to touch and then believe, I would not be here at your humble table ready now with you, to break the bread and pour the wine as he did years ago."
  • Commentary by Donald Senior, C.P.
    • "The Last Supper," commentary on Luke 22:1-38
    • "The Hour of Darkness," commentary on Luke 22:39-65 
    • "Jesus on Trial," commentary on Luke 22:66 - 23:25 
    • "The Way of the Cross," commentary on Luke 23:26-32 
    • "The Death of the Just Man," commentary on Luke 23:33-49 
    • "Death and Victory," commentary on Luke 23:50-56 
• Articles & Background:
  • "The Enthronement," The Politics of God: The Way to the Cross, Eugene C. Kreider, Texts in Context, Word & World, Luther Northwestern Theological School, 1986.
    • "Salvation is not a promise for the world to come. It is tied directly to the present world in which the God of all creation brings salvation in this world through the Messiah precisely by standing in freedom over against the rulers of this world."
  • "Plot to Kill Jesus," "Last Supper," "Peter's Denial," "Arrest of Jesus," "Sanhedrin Trial of Jesus," "Pilate in the Canonical Gospel Accounts," "Herod Antipas," "Death and Resurrection of Jesus," "Joseph of Arimathea," wikipedia.
  • "Narrative Insights into the Crucifixion of Jesus in Luke," Carrie L. Lewis, Currents in Theology and Mission, 2005.
    • "Who really has power in this world? How is that power manifested? Do the rulers of the world have power over my life? Can I trust this Jesus who is telling me that the power of God is greater?"
  • "Resistance to the Carnivalization of Jesus: Scripture in the Lucan Passion Narrative," Robert L. Brawley, Semeia 69-70: Intertextuality and the Bible, 1995.
  • "Refiguring Space in the Lukan Passion Narrative," Michael Colin McKeever, Judson College.
    • "Indeed, not only because of the greater awareness of the social dimensions of spatiality which existed in antiquity, but also because Luke is actively engaging this dimension, in entering the world of Luke-Acts readers partake of a narrative refiguring of space in all its social and sacred amplitude--a refiguring of profound dimensions."
  • "The Book of Zechariah and the Passion Narrative," F.F. Bruce,  Bulletin of the John Rylands Library, 1961.
  • "Jesus' First Trial: Messiah and Son of God (Luke 22:66-71)," J.J. Kilgallen. In Biblica 80 (1999). Abstract.
    • "It is Luke’s intention that the reader understand Son of God in a way that admittedly the Sanhedrin did not. The laws of narratology indicate that Luke 1,35, a part of the Lucan introduction, be used by the reader to interpret Son of God at Luke 22,70."
  • Agony of Christ (Sweat of Blood), from the Catholic Encyclopedia.
  • "Institution Narrative of Luke 22:19-20," James Still at Internet Infidels.
    • "In the gospels, issues involving fasting, eating, and drinking plague Jesus."
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  • Christ the King:
    • Battle, Michael, "The Other Kingdom," The Christian Century, 2001.
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    • Brawley, Robert L., "Resistance to the Carnivalization of Jesus: Scripture in the Lucan Passion Narrative," Semeia, 1995.
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    • Duke, Paul D., "Calling Forth the Kingdom," The Christian Century, 1995.
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    • Green, Joel B., "The Death of Jesus and the Ways of God: Jesus and the Gospels on Messianic Status and Shameful Suffering," Interpretation, 1998.
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    • Hall, Christopher A., "Christ's Kingdom and Paradise," Christianity Today, 2003.
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    • Jodock, Darrell, "Standing with the Victims," The Christian Century, 1995.
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    • Kreider, Eugene C., "The Politics of God: The Way to the Cross," Word & World, 1986.
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    • Lewis, Carrie L., "Narrative Insights into the Crucifixion of Jesus in Luke (23:33-43)," Currents in Theology and Mission, 2005.
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    • Lubich, Chiara, "Unity and Jesus Crucified and Forsaken: Foundation of a Spirituality of Communion," Ecumenical Review, 2003.
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    • Marcus, Joel, "Crucifixion as Parodic Exaltation," Journal of Biblical Literature, 2006.
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    • Roose, Hanna, "Sharing in Christ's Rule: Tracing a Debate in Earliest Christianity," Journal for the Study of the New Testament, 2004.
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    • Tiede, David L., "The Kings of the Gentiles and the Leader Who Serves: Luke 22:24-30," Word & World, 1992.
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  • Passion C:
    • Baarda, T., "Luke 22:42-47a, The Emperor Julian as a Witness to the Text of Luke," Novum Testamentum, 1988.
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    • Bartsch, Hans-Werner, "The Sword - Word of Jesus," Brethren Life and Thought, 1974.
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    • Berg, Laurna L., "The Illegalities of Jesus' Religious and Civil Trials," Bibliotheca Sacra, 2004.
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    • Billings, Bradly S., "The Disputed Words in the Lukan Institution Narrative (Luke 22:19b-20): A Sociological Answer to a Textual Problem," Journal of Biblical Literature, 2006.
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    • Brawley, Robert L., "Resistance to the Carnivalization of Jesus; Scripture in the Lucan Passion Narrative," Semeia, 1995.
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    • Brown, Raymond E., "The Passion According to Luke," Worship, 1986.
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    • Brumberg-Kraus, Jonathan, "'Not by Bread Alone...': The Ritualization of Food and Table Talk in the Passover Seder and in the Last Supper," Semeia, 1999.
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    • Busey, Robert S., "Between Text & Sermon, Luke 22:7-23," Interpretation, 1998.
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    • Carpinelli, Francis Giordano, "'Do This as My Memorial' (Luke 22:19): Lucan Soteriology of Atonement," The Catholic Biblical Quarterly, 1999.
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    • Ehman, John W., "Between Text & Sermon: Luke 23:1-49," Interpretation, 1998.
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    • Ehrman, Bart D. and Mark A. Plunkett, "The Angel and the Agony: The Textual Problem of Luke 22:43-44," The Catholic Biblical Quarterly, 1983.
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    • Green, Joel B., "Jesus on the Mount of Olives (Luke 22:39-46): Tradition and Theology," Journal for the Study of the New Testament, 1986.
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    • Green, Joel B., "Preparation for Passover (Luke 22:7-13): A Question of Redactional Technique," Novum Testamentum, 1987.
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    • Gurtner, Daniel M., "LXX Syntax and the Identity of the NT Veil," Novum Testamentum, 2005.
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    • Gurtner, Daniel M., "The Veil of the Temple in History and Legend," Journal of the Evangelical Theological Society, 2006.
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    • Heil, John Paul, "Reader-Response and the Irony of Jesus before the Sanhedrin in Luke 22:66-71," The Catholic Biblical Quarterly, 1989.
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    • Jones, Ray Carlton, Jr., "The Lord's Supper and the Concept of Anamnesis," Word & World, 1986.
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    • Karris, Robert J., O.F.M., "Luke 23:47 and the Lucan View of Jesus' Death," Journal of Biblical Literature, 1986.
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    • Kurz, William S., S.J., "Luke 22:14-38 and Greco-Roman and Biblical Farewell Addresses," Journal of Biblical Literature, 1985.
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    • Laurance, John D., S.J., "The Eucharist as the Imitation of Christ," Theological Studies, 1986.
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    • Lull, David J., "The Servant-Benefactor as a Model of Greatness (Luke 22:24-30)," Novum Testamentum, 1986.
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    • Magness, Jodi, "Ossuaries and the Burials of Jesus and James," Journal of Biblical Literature, 2005.
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    • Meggitt, Justin J., "The Madness of King Jesus: Why was Jesus Put to Death, but his Followers were not?" Journal for the Study of the New Testament, 2007.
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    • Nash, Robert N., Jr., "Luke 22:14-34," Review & Expositor, 1992.
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    • Pitre, Brant James, "Blessing the Barren and Warning the Fecund: Jesus' Message for Women concerning Pregnancy and Childbirth," Journal of the Study of the New Testament, 2001.
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    • Plummer, Robert L., "Temple Veil and Early Jewish Sources that Report Unusual Phenomena in the Temple around AD 30," Journal of the Evangelical Theological Society, 2005.
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    • Rasmussen, Larry, "Luke 22:24-27," Interpretation, 1983.
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    • Shepherd, J. Barrie, "Maundy Thursday: Thomas's Testimony," The Christian Century, 1987.
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    • Sylva, Dennis D., "The Temple Curtain and Jesus' Death in the Gospel of Luke," Journal of Biblical Literature, 1986.
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    • Tostengard, Sheldon, "Luke 22:39-46: Expository Article," Interpretation, 1980.
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    • Tyson, Joseph B., "The Lukan Version of the Trial of Jesus," Novum Testamentum, 1959.
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    • Willimon, William H., "Following Jesus," The Christian Century, 1985.
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    • Willimon, William H., "Have a Happy Day," The Christian Century, 1986.
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• Reviews:
  • Review: Mark A. Matson, In Dialogue with Another Gospel?: The Influence of the Fourth Gospel on the Passion Narrative of the Gospel of Luke. Scholars Press, 2001. Review by Thomas Louis Brodie in SBL's Review of Biblical Literature.
  • Review: Peter J. Scaer, The Lukan Passion and the Praiseworthy Death. Sheffield Phoenix, 2005. Review by Robert Brawley, Review of Biblical Literature, 2006.
  • Review: Yong-Sung Ahn, The Reign of God and Rome in Luke's Passion Narrative: An East Asian Global Perspective. Brill, 2006. Review by Darrell L. Bock, Review of Biblical Literature, 2006.
• Sermons:
  • "King," 25 November 2007, Samuel D. Zumwalt, Göttinger Predigten im Internet: Every Sunday Sermons based on the RCL by a team of Lutheran theologians/ pastors.
  • Christ the King Sermons, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington.
  • "Of Kings and Things," 21 November 2004, Luke Bouman, Göttinger Predigten im Internet: Every Sunday Sermons based on the RCL by a team of Lutheran theologians/ pastors.
  • "Image of the Invisible," the Rev. Dr. Fred R. Anderson, Day 1, Christ the King, 2007.
  • "Who Has Forgiveness?" Walter W. Harms, Palm Sunday, 2007, Goettinger Predigten: Every Sunday Sermons based on the RCL by a team of Lutheran theologians/ pastors.
  • "God's Action and Our Reaction," Douglas Evenson, from 2006 Lenten Sermon Series celebrating the 100th anniversary of Dietrich Bonhoeffer's birth, Goettinger Predigten: Every Sunday Sermons based on the RCL by a team of Lutheran theologians/ pastors. Texts for the sermons are supported by background writings from Bonhoeffer's Letters and Papers from Prison.
  • "The Ones at the Foot of the Cross," The Rev. Dr. I. Carter Heyward, Episcopal Divinity School, 2003.
  • "Save Us from Our Crosses," Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington.
  • The Seven Last Words Sermon Series, Pastor Edward F. Markquart, Sermons from Seattle: Golgotha, Father Forgive Them For They Know Not What They Do, Today You Will Be With Me In Paradise, Here is Your Son - Here is Your Mother, My God, My God, Why Have You Forsaken Me? I Thirst, It Is Finished, Father, Into Your Hands I Commit My Spirit, The Seven Last Words.
  • "Cracks in the Old Creation," Heather Reichgott, SFTS. Covenant Network of Presbyterians.
  • "A View from the Cross," John Jewell, 1998.
  • "Christianity and Tragedy," Reinhold Niebuhr, Chapter 8 in Beyond Tragedy, 1937. At Religion Online.
• With Children:
  • "The Last Supper," "The Garden of Gethsemane," "The Crucifixion," Illustrating the Story (lessons, children's sermons), coloring pages, activity sheets, crafts, children's songs. MSSS Crafts.
  • "Don't Gamble with Your Life," Fr. Max Bowers, Kid's Church.
  • "Last Supper," "Gethsemane," Jim Kerlin, childrensermons.com.
  • "Being Judged Unfairly," "Lonely Julie Helps Her Brother," children's story by Larry Broding, word-sunday.com.
  • "Peter Hears a Rooster Crow," "Pilate Calls Jesus King," Sunday School Lessons: Family Bible Study, art projects, music, stories, etc.
  • "The Last Supper," "The Garden of Gethsemane," "Judas Betrays Jesus," "The Sanhedrin, Herod & Pilate," "Jesus is Crucified," children's study, puzzles, coloring sheet, etc. Higher Praise Christian Center.
• Drama:
  • "The Governor's Interrogation," "The Verdict of the Sanhedrin," "Before the Cock Crows," "Like a Thief," "In the Garden of Gethsemane," "The New Alliance," "The Lamb and the Unleavened Bread," "A Man of the People," from A Certain Jesus by Jose Ignacio and Maria Lopez Vigil. Ideal for catechetical and liturgical dramatization of today's gospel. Claretian Publications.
• Graphics & Bulletin Materials:
  • Clip Art, Luke Luke 22:19, Luke 23:38, Luke 23:43, Luke 23:46, Fr. Richard Lonsdale, Resources for Catholic Educators.
  • Clip Art Images: Luke 23:33-43, Luke 23:33-43 #2, Misioneros Del Sagrado Corazón en el Perú.
  • Holy Week (+ Easter) Clip Art (Free), United Methodist Church General Board of Global Ministries.
  • Luke 23:34, Heartlight - Free Christian PowerPoint Backgrounds.
  • Clip Art, Julius Schnoor von Carolsfeld woodcuts, World Mission Collection, Wisconsin Evangelical Lutheran Synod.
• Hymns and Music:
  • Contemporary/Praise Song suggestions, Together to Celebrate, David MacGregor.
  • Hymns with Scripture Allusions: Luke 22:19, 27, 29, 40, 41, 42, 44, 46; 23:32, 33, 34, 38, 42, 43, 45, 46. The Cyber Hymnal.
  • Hymnal Scripture References, The Lutheran Hymnal, Lutheran Worship.
  • At Digital Hymnal (midi files, guitar chords, karaoke files, projection text):
    • Come, Ye Sinners
    • Have Thine Own Way, Lord
    • I Gave My Life for Thee
    • In the Hour of Trial
    • Tell Me the Story of Jesus
    • There Is a Fountain
• Fine Arts Images Linked at The Text This Week's Art Index:
  • Burial of Jesus
  • Crucifixion
  • Denial and Betrayal of Jesus by the Disciples
  • Lamentation/Deposition/Pieta
  • Trial/Road to Calvary
• Movies scenes with the following themes, listed at The Text This Week's Movie Concordance:
  • Crucifixion
  • Sacrifice/Sacrificial Death
  • Suffering Servant figures
  • Confrontation with Evil
• Find Worship Resources & Suggested Other Readings for use with this text:
  • Passion C
  • Christ the King C
  • Holy/Maundy Thursday A (Episcopal)
  • Holy/Maundy Thursday B (Episcopal)
  • Holy/Maundy Thursday C (Episcopal)
• The above links are for the study of specifically Luke's passion account. See also Study Links and Resources for the general Accounts of Jesus' Passion
• Study Links and Resources for the Book of Luke