Mark 14:1
- 15:47
With thanks to page sponsor:
Pastor Lesley Matschke,
Pine Bluffs United Methodist Church, Pine Bluffs, Wyoming
Reading the Text:
- NRSV (with link to Anglicized NRSV) at Oremus Bible Browser.
- Greek Interlinear Bible, ScrTR, ScrTR t, Strong, Parsing, CGTS, CGES id, AV. Chapter 15.
- The Bible Gateway: NRSV, RSV, NIV, NASB, CEV, The Message, KJV, etc.
- The Blue Letter Bible. KJV, alternate versions, Greek text with concordance, commentaries. Chapter 15
- The World Wide Study Bible includes commentary & sermons. Chapter 15
- The Five Gospels Parallels, John W. Marshall, University of Toronto.
- "Crucifixion of Jesus," "Supper & Eucharist," "Peter's Betrayal Foretold," "Temple and Jesus," "Jesus' Baptisms," The Jesus Database, an online annotated inventory of the traditions concerning the life and teachings of Jesus. Dr. Gregory C. Jenks, FaithFutures Foundation.
- Chapter VII, The Epistle of Polycarp to the Philippians, Polycarp of Smyrna (c 115).
- The Gospel According to Peter
- XXXIX.3, 7, 12-14, 16-17; XLI.31-32; XLIV.8, 10, 36, 39-40, 45-46, 48; XLV.12-14, 27-28; XLVIII.8-10, 12, 14, 20-21, 23, 45-46, 52; XLIX.8, 14, 17, 22, 24-27, 29, 37, 39-41, 43; L.15, 26-27, 32, 37; LI.15, 17, 26-27, 36, 53; LII.3, 21-24, 27-30, 36; Tatian's Diatessaron (c. 150-160).
- II.XX.5, Adversus Haereses, Irenaeus of Lyons. (c. 180)
- Chapter VIII, Chapter X, Chapter XIII, Adversus Judaeos, Tertullian (c. 198)
- Chapter XIX, On Baptism, Tertullian (c. 198)
- Chapter VIII, On Prayer, Tertullian (c. 199)
- Chapter XXX, The Prescription of Heretics, Tertullian (c. 200)
- Chapter XI, On Modesty, Tertullian (c. 217)
- X.21, Commentary on the Gospel of John, Philocalia [anthology of Origen prepared by St. Basil and St. Gregory Nazianzen], Origen. (c.230)
- XI.9, XII.24, XIV.14, Commentary on the Gospel of Matthew, Origen. (c.247)
- On the Lord's Prayer -- Cyprian of Carthage (c. 252)
- II.23, Ecclesiastical History, Eusebius of Caesarea, (c. 320).
- "On the Sinful Woman who Anointed Christ's Feet," by Ephraim of Syria (4th century).
- From the Catena Aurea, Patristic Commentary by St Thomas Aquinas. Chapter 15
- From the Geneva Notes. Chapter 15
- From Matthew Henry's Commentary. Chapter 15
- From Wesley's Notes. Chapter 15
- Numbered with the Transgressors, from The Poor Man's Portions, Robert Hawker, c. 1800.
- And Pilate Marvelled, from The Poor Man's Portions, Robert Hawker, c. 1800.
- From the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871). Chapter 15
- From The People's New Testament, B.W. Johnson, 1891. Chapter 15
- Commentary, Mark 14:1-15:47, Lance Pape, Preaching This Week, WorkingPreacher.org, 2015.
- "Mark’s passion story is less an argument to be understood, and more a theological poem to ponder."
- Palm/Passion Sunday: Entering the Story, David Lose, ...in the meantime, 2015.
- "...The key in all of this, I think, is that they hear that this story is for them, for us."
- "While the Church Sleeps," D Mark Davis, Left Behind and Loving It, 2015.
- "The Politics of Blame-Shifting," Amy Merrill Willis, Political Theology Today, 2015.
- "Finding Life," Alan Brehm, The Waking Dreamer, 2015.
- "Jesus didn't come to conquer nations, but to lift up the downtrodden. He came to break the chains that keep us all locked up in the prisons of our own making. And in order to do that, he gave up his life in the act of ultimate love."
- Evangelio Commentario del San Marcos 14:1-15:47, por Theodore W. Jennings, Jr., 2015.
- Commentary, Mark 14:1-15:47, O. Wesley Allen, Jr,, Preaching This Week, WorkingPreacher.org, 2012.
- "Palm/Passion Sunday is less a day for preaching and more a day when preachers can allow extended gospel readings to set the tone for those who will be worshiping together throughout Holy Week and to rehearse the drama of Holy Week for those who will not gather with the worshiping community again until Easter Sunday."
- "The Truth of Stories," Frederick Buechner, Buechner Blog. "Barabbas," from Beyond Words.
- "It is a truth that can never be put into words because no words can contain it. It is a truth that can never be caught in any doctrine or creed including our own because it will never stay still long enough but is always moving and shifting like air. It is a truth that is always beckoning us in different ways and coming at us from different directions. And I think that is precisely why whenever Jesus tries to put that ultimate and inexpressible truth into words (instead of into silence as he did with Pilate), the form of words he uses is a form that itself moves and shifts and beckons us in different ways and comes at us from different directions. That is to say he tells stories."
- "What Jesus' Death Tells Us about Ourselves," Matthew L. Skinner, ON Scripture, 2012.
- "The Trayvon Martin story is tragic for many reasons. We see one of them in what his death has again brought to the surface: deeply rooted convictions that the system is flawed."
- Concise Exegesis, Richard Donovan, lectionary.org.
- "Downward Mobility," David Lose, Dear Working Preacher, 2012.
- "Gardens, Guards, and Guile," D Mark Davis, raw translation and exegetical notes, Left Behind and Loving It, 2012.
- Passiontide, Michael Coffey, 2012.
- "Palm Sunday, Year B," Rick Morley, 2012.
- The Grim Comedy of St Mark's Passion, Debra Dean Murphy, Intersections: Thoughts on Religion, Culture, and Politics, 2012.
- "...the good news of the gospel is that empire does not have the last word. Mark’s sophisticated literary style makes dark comedy of Jesus’ journey to the cross. But it is Easter, thanks be to God, that will have the last laugh."
- "Extravagant Holiness: Reflections on the The Anointing at Bethany," Alyce M. McKenzie, "Edgy Exegesis," Patheos, 2012.
- "Our passage for today is not about honoring ourselves... It is about honoring Christ through following the example of a woman who showed him kindness in a cruel world, who honored him beautifully against a backdrop of brutality."
- Holy Textures, Understanding the Bible in its own time and in ours,
Mark 14:1-15:47, David Ewart, 2012.
- "Jesus' cry, 'My God, my God, why have you abandoned me?' is surely the most heart-rending - and dreaded - words in scripture. Heart-rending because of the pain of despair that has been added to the physical pain. Dreaded because one of our worst fears is that in our time of greatest need we will be abandoned and left alone."
- "Gethsemane," The Fat Pastor, 2012.
- "He prayed as a man who knew that if he would follow God's will, he would be charged, convicted, mocked, humiliated, abandoned, and nailed to a cross. Knowing all of this full well he prayed, 'Not my will, but yours.' Then he rose and stood up for all that he had lived for."
- Commentary, Mark 15:1-39 [40-47], N. Clayton Croy, Preaching This Week, WorkingPreacher.org, 2009.
- Exegetical
Notes by Brian Stoffregen
- "In Mark the disciples are presented in a more negative light than the in the other gospels. At the same time, Mark has a greater emphasis on unconditional grace."
- "First
Thoughts on Year B Gospel Passages in the Lectionary," Passion Sunday, William Loader, Murdoch University, Uniting
Church in Australia.
- "The killing of Jesus, however incidental to the tasks of governance for the Roman and Jewish authorities, masks the worst in human brutality. Regimes do this to people in the name of all kinds of claims to common good and, not least, to the furtherance of peace. People do this to people, when anger and fear conspire to suppress love and goodness. We all do it. Mark's is an 'in your face' account of the killing of love."
- Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal.
- A Brief Commentary on the Gospel of Mark, Chapter 14 / Chapter 15, Carl W. Conrad. (Click superscript numbers for commentary.)
- Chapter 14, Chapter 15, Michael A. Turton's Historical Commentary on the Gospel of Mark, "a complete verse-by-verse commentary on the Gospel of Mark, focusing on the historicity of people, places, events, and sayings in the world of the Gospel of Mark."
- The Woman Anointer, Elizabeth Nordquist, Patheos, 2011.
- "In some ways, according to Jesus, the woman with the alabaster jar is a forerunner of those who work for Hospice."
- "The Anointing," Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources. Includes detailed textual notes.
-
Commentary, Mark 15:33-41, Debra J. Mumford,
The African American Lectionary,
2009.
- "We reflect and celebrate Good Friday because, as the world continues to turn upside down, Jesus is still at work transforming lives, transforming governments, and transforming societies."
- Gospel Analysis, Sermons from Seattle, Mark's Gospel and Parallels Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington. Detailed background and exegesis:
-
"Liberation," Passion
Sunday, Larry Broding's Word-Sunday.Com: A Catholic Resource for This
Sunday's Gospel. Adult Study, Children's Story, Family Activity, Support
Materials.
- "When was the last time you truly felt free? What did you do to deserve this feeling?"
- Commentary by Donald Senior, C.P.:
- "Fidelity and Betrayal: The Passion Begins," commentary on Mark 14:1-14
- "The Final Passover," commentary on Mark 14:12-31
- "Gethsemane: Prayer and Arrest," commentary on Mark 14:32-52
- "Confession and Denial: Interrogation by the Sanhedrin," commentary on Mark 14:53-72
- "The Roman Trial," commentary on Mark 15:1-12
- "Crucifixion," commentary on Mark 15:21-47
- "The
Gospel of Mark from Beginning to End," James T. Dennison Jr. in
Kerux: The Online Journal of Biblical Theology (Reformed)
- "Mark begins and ends his gospel with schism-a division, a parting, a rending-the schism of the heavens (chapter 1: 10); the schism of the veil in the temple (chapter 15:38)."
- "The
Unnamed Woman and Jesus," James T. Dennison, Jr., in Kerux:
The Online Journal of Biblical Theology (Reformed)
- "And so it is that the unnamed woman in chapter 14 becomes the first in a parade of loyal minor actors in Mark's passion narrative."
- "Reflection on the Eucharist," Corpus Christi B, Larry Broding's Word-Sunday.Com: A Catholic Resource for This Sunday's Gospel. Adult Study, Children's Story, Family Activity, Support Materials.
- "Mark 14," "Mark 15," "Plot to Kill Jesus - Judas," "A Woman Anointed Jesus," "Last Supper," "Peter's Denial," "Arrest," "Before the High Priest," "Before Pilate," "Crucifixion," wikipedia.
- "What Does Jesus' Crucifixion Solve?" Tony Jones, Patheos, 2012.
- Mark 14:3-9 and the Ordination of Women, The Ministry of Women: Texts for the Celebration, Kristine Carlson, Texts in Context, Word & World, Luther Northwestern Theological School, 1995.
- "'It
Was Out of Envy That They Handed Jesus Over' (Mark 15:10): The Anatomy of Envy and the
Gospel of Mark." Anselm C. Hagedorn and Jerome H. Neyrey, Journal for the
Study of the New Testament 69 (1998):15-56.
- "Mark, we contend, knew as only natives knew the full social dynamic of honor and envy. His hero was crucified in shame, which demands an explanation; and he offers us a culturally plausible one narrating how Pilate "perceived that it was out of envy that they handed Jesus over" (15:10)."
- Tae Hun Kim, "The
Anarthrous ui(o\j qeou= in Mark 15,39 and the Roman Imperial Cult," Biblica
Vol. 79(1998) 222-241.Abstract.
- "Although it is difficult to ascribe the whole of Markan christology to only two verses, I argue that 1,1 and 15,39 are quintessential statements of Mark?s christology that must have challenged Markan readers to reconsider who the real "Son of God" was to them."
- M.J. Haren, "The Naked Young Man: A
Historian's Hypothesis on Mark 14:51-52," Biblica 79 (1998) 525-531.
Abstract.
- "...in the sources for the Passion there is only one figure besides Jesus who was the object of a projected arrest by the authorities and one figure besides Jesus on whom an arrest is known to have been actually attempted."
- "Mark
15,39 and the So-Called Confession of the Roman Centurion,"
E.S. Johnson, Biblica 81 (2000).
- "Continuing examination of the grammatical, literary and historical evidence indicates that the centurion's remarks about Jesus in Mark 15,39 cannot be understood as a full Christian confession of Jesus' divine sonship, and cannot be taken as a direct challenge to any Roman emperor in particular."
- "The Book of Zechariah and the Passion Narrative," F.F. Bruce, Bulletin of the John Rylands Library, 1961.
- "Burying
the Dead in Simple White Shrouds," by Anita Diamont, at Jewish Heritage Online
Magazine's Topic of the Month: Colors.
- "The traditional clothing for burying the dead are tahrihim, simple white shrouds. Their use dates back to Rabbi Simeon ben Gamliel II, who, in the second century CE, asked to be buried in inexpensive linen garments. According to the Talmud, Rabban Gamliel observed that the custom of dressing the deceased in expensive clothing put such a terrible burden on the relatives of the deceased, that they would "abandon the body and run.""
- A number of examples of socio-rhetorical interpretations of Mark 15 - 16, from "Examples of Socio-Rhetorical Interpretation in Mark," at Dr. Vernon K. Robbins' Encyclopedia of Socio-Rhetorical Interpretation.
- "The Reversed Contextualization of Psalm 22 in the Markan Crucifixion: A Socio-Rhetorical Analysis," Vernon K. Robbins, The Four Gospels 1992: A Festschrift in Honour of Frans Neirynck.
- Achtemeier, Paul J.,
"Enigmatic Bible Passages: It's the Little Things that Count,"
Biblical Archaeologist, 1983.
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this text begins on page 26.)
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Elizabeth Struthers Malbon,
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Audience," Journal of Biblical Literature, 2006.
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Sandwiches: The Significance of Interpolations in Markan Narratives,"
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in Mark," Encounter, 2008.
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Messianic Status and Shameful Suffering," Interpretation, 1998.
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Temple in History and Legend," Journal of the Evangelical Theological
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C. and Jerome H. Neyrey, "'It Was Out of Envy That They Handed Jesus
Over' (Mark 15:10): The Anatomy of Envy and the Gospel of Mark,"
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Gospel of Mark to Surprising Places," Word & World, 2006.
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Sermons:
- Worshiping with Children, Palm/Passion Sunday, Including children in the congregation's worship, using the Revised Common Lectionary, Carolyn C. Brown, 2012.
- "Mary Shows Her Love for Jesus," "The Last Supper," "The Garden of Gethsemane," "The Crucifixion," Illustrating the Story (lessons, children's sermons), coloring pages, activity sheets, crafts, children's songs. MSSS Crafts.
- "Veil of the Temple," "Gethsemane," Jim Kerlin, childrensermons.com.
- "Mary Puts Lotion on Jesus' Feet," "Peter Hears a Rooster Crow," "Pilate Calls Jesus King," Sunday School Lessons: Family Bible Study, art projects, music, stories, etc.
Drama:
Graphics & Bulletin Materials:
- Holy Week and Easter Clip Art, Hermanoleon Clip Art.
- Holy Week (+ Easter) Clip Art (Free), United Methodist Church General Board of Global Ministries.
- Images for this week's readings, Pitts Theology Library Digital Image Archive.
- Mark 14:12-16, 22-26, Mark 15:1-39, Liturgical Drawing, Maria d.c. Zamora, Claretian Resources, Philippines. ("Download and use these for free.")
- Clip Art: Jesus Anointed by Sinful Woman, Julius Schnoor von Carolsfeld woodcuts, World Mission Collection, Wisconsin Evangelical Lutheran Synod.
- Clip Art, Julius Schnoor von Carolsfeld woodcuts, World Mission Collection, Wisconsin Evangelical Lutheran Synod.
- Anointing Jesus, Henry Martin, sermons4kids.com.
- "As Jesus Faced the Council," Text: Carolyn Winfrey Gillette. This hymn is based on Jesus being charged by the Council with his claiming to be the Messiah and Peter's denial of having known him. Tune: ST. CHRISTOPHER 7.6.8.6.8.6.8.6 ("Beneath the Cross of Jesus").
- “Jesus Went Out to a Garden,” an original hymn by Carolyn Winfrey Gillette, about Jesus’ call for nonviolence and compassion at the time of his passion (Mark 14 and John 18). Tune: BEACH SPRING 8.7.8.7 D (“God Whose Giving Knows No Ending”). New hymn available with music from The Presbyterian Outlook magazine for Lent 2011.
- Hymns with Scripture Allusions: Mark 14:12, 22, 32, 36, 37, 38, 72; 15:34, 39. The Cyber Hymnal.
- "Dark Gethsemane," Brenton Prigge, NewHymn, a new, relevant hymn set to traditional tunes.
- Hymnary.org, hymns, scores, media, information.
- Hymnal Scripture References, The Lutheran Hymnal, Lutheran Worship.
- At Digital Hymnal (midi files, guitar chords, karaoke files, projection text):
- Burial of Jesus
- Crucifixion
- Denial and Betrayal of Jesus by the Disciples
- Lamentation/Deposition/Pieta
- Trial/Road to Calvary
