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Zechariah 9:9-12
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 | Reading the Text:
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| Historical References, Commentary and
Comparative Texts:
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Chapter XXXV,
The First Apology of
Justin
Martyr. (c 150) |
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Chapter LIII,
Dialogue With Trypho,
Justin
Martyr. (c 160) |
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III.XIX.2,
IV.XXXIII.1, 12,
Adversus Haereses,
Irenaeus
of Lyons. (c. 180) |
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I.5, Paedagogus,
Clement of Alexandria (c 200) |
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John Calvin's
Commentary on Zechariah.
 | "It was therefore not without meaning that hedirected his word to the
faithful only, who were not only captives,but also captives having hope." |
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| From the Geneva Notes.
| "(9.11) Meaning Jerusalem, or the Church which is saved by the blood of Christ, of
which the blood of the sacrifices was a figure. And it is here called the covenant of the
Church, because God made it with his Church: and left it with them because of the love
that he had for them." |
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| From
Matthew Henry's
Commentary.
| "But his kingdom is a spiritual kingdom. It shall not be advanced by
outward force or carnal weapons." |
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| From
Wesley's
Notes.
| "When the Messiah comes and sets up his kingdom, he will need no external
force. Neither chariot, bow nor sword, brought salvation to him, neither shall they be
mentioned in the day of his conquest." |
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| From the
Commentary on the Whole Bible
(Jamieson, Fausset and Brown, 1871).
| "This contrasts beautifully with the haughty Grecian conqueror who came to
destroy, whereas Messiah came to save." |
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| Contemporary Commentary, Studies and Exegesis:
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Zechariah 9:9-12, Studies on Old Testament texts from Series A, Ralph W.
Klein, Lutheran School of Theology at Chicago. |
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"A
King on a Colt? Zechariah's Peace Poetry,"
The Journey with Jesus: Notes to Myself, Daniel B. Clendenin, Journey
with Jesus Foundation, 2008.
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"See The
Post-American World (2008) by Fareed Zakaria; and The Kings
and Their Gods (2008) by Daniel Berrigan." |
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"Praise to
God's Chosen," Larry Broding's Word-Sunday.Com:
A Lectionary Resource for Catholics.
| "This is the time to focus on God. He
will save us, despite our troubles. This is the promise Zechariah
presented to the people. And the promise God gives to us now." |
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| Articles & Background:
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| Articles in
ATLAS Journals. (Direct link when you are
subscribed and logged in to
ATLASerials online collection of Religion and Theology Journals.):
| Akinade, Akintunde E.,
"On Sacred Trust: Covenant from an African Perspective," The Living
Pulpit, 2005.
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PDF |
| Bloomer, Nancy,
"Starting Over," The Living Pulpit, 2005.
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PDF |
| Gustafson, Roger R.,
"Covenants Strained and Strengthened," The Living Pulpit, 2005.
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PDF |
| Hanson, Paul D., "Zechariah 9 and the
Recapitulation of an Ancient Ritual Pattern," Journal of Biblical
Literature, 1973.
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PDF |
| Instone-Brewer, David, "The Two Asses
of Zechariah 9:9 in Matthew 21," Tyndale Bulletin, 2003.
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PDF |
| Leske, Adrian M.,
"Context and Meaning of Zechariah 9:9," The Catholic Biblical
Quarterly, 2000.
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PDF |
| Morse, Christopher L.,
"Karl Barth on 'Covenant Partners,'" The Living Pulpit, 2005.
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PDF |
| Redditt, Paul L., "Israel's Shepherds: Hope and
Pessimism in Zechariah 9-14," The Catholic Biblical Quarterly,
1989.
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PDF |
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| Sermons: |
| Reviews:
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Review:
Mark J. Boda and Michael H. Floyd, eds., Bringing out the Treasure: Inner
Biblical Allusion in Zechariah 9-14. Sheffield Academic Press, 2003.
Review by Arnaud Serandour in SBL's Review of Biblical Literature. |
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Review:
Mark J. Boda and Michael H. Floyd, eds., Bringing out the Treasure: Inner
Biblical Allusion in Zechariah 9-14. Sheffield Academic Press, 2003.
Review by Barry A Jones in
The Catholic Biblical Quarterly, 2004. |
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