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Isaiah 61:1-11
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 | Reading the Text:
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| Historical References, Commentary and Comparative
Texts:
 | Text from "The Coming of
Melchizedek," 11Q13, Col 2 of the Dead Sea Scrolls. |
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Chapter XIV of the
Epistle of Barnabas. (ca. 130) |
|
II.XXII.1,
III.IX.3,
III.XVII.10,
IV.XXIII.1,
Adversus Haereses,
Irenaeus of Lyons. (c. 180) |
|
Chapter XI,
Chapter XII,
Adversus Judaeos,
Tertullian (c. 198) |
|
IV.14,
Against Marcion,
Tertullian (c. 210) |
|
Chapter XI,
Against Praxeas,
Tertullian (c. 213) |
|
VI.23,
Commentary on the Gospel of John, Philocalia [anthology of
Origen prepared by St. Basil and St. Gregory Nazianzen],
Origen. (c.230) |
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Book I, Chapter 3,
Ecclesiastical History, Eusebius of Caesarea, (c. 320). |
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Rashi's Commentary, c. 1075. chabad.org. |
| From the Geneva Notes.
 | "Thus belongs to all
the prophets and ministers of God, but chiefly to Christ, of whose
abundant graces everyone receives according as it pleases him to
distribute." |
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| From
Matthew Henry's
Commentary.
| "Promises are here made
to the Jews returned out of captivity, which extend to all those who,
through grace, are delivered out of spiritual thraldom. An unholy soul
is like a city that is broken down, and has no walls, like a house in
ruins; but by the power of Christ's gospel and grace, it is fitted to be
a habitation of God, through the Spirit." |
|
| From
Wesley's Notes.
| "Strangers -
Gentiles, such as are not of the natural race of the Jews, but Gentile
converts. Or, such as shall have no more than an outward profession." |
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| From the Commentary on the Whole Bible
(Jamieson, Fausset and Brown, 1871).
| "...opening of the
prison--The Hebrew rather is, "the most complete
opening," namely, of the eyes to them that are bound, that
is, deliverance from prison, for captives are as it were blind
in the darkness of prison (Isa
14:17; 35:5; 42:7) [EWALD]. So Lu
4:18 and the Septuagint interpret it; Lu
4:18, under inspiration, adds to this, for the fuller explanation of
the single clause in the Hebrew, "to set at liberty
them that are bruised"; thus expressing the double
"opening" implied; namely, that of the eyes (Joh
9:39), and that of the prison (Ro
6:18; 7:24, 25 Heb
2:15)." |
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| Contemporary Commentary, Studies and Exegesis:
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Commentary,
Isaiah 61:1-4, 8-11 (Advent 3), Samuel Giere, Preaching This Week,
WorkingPreacher.org, 2008.
| "...these words speak not only of
the spiritual but of the physical realities and to the brokenness of
the world, and that the recipients of these transformative
infinitives are those outside the fold, the congregation, the
denomination, and the Church." |
|
|
"Criminal Justice," Resources for Prophetic
Worship, Speaking to North Carolina Justice Issues, North Carolina Council
of Churches. |
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Isaiah 61:1-11,
Commentary, Background, Insights from Literary
Structure, Theological Message, Ways to Present the Text. Anna
Grant-Henderson, Uniting Church in Australia.
| "If the Lord loves justice and hates
robbery and wrong we are challenged to think what that means for our time
and mission." |
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|
The Old Testament Readings:
Isaiah 61:1-4, 8-11. Weekly Comments on the Revised Common
Lectionary, Howard Wallace Audrey Schindler, Morag Logan, Paul Tonson, Lorraine Parkinson, Theological Hall of the Uniting Church,
Melbourne, Australia.
| "The passage stresses a couple of
important points about hope when read in the context of Advent." |
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Isaiah 61:1-3, 10-11, Isaiah in Advent: The Transforming Word, Diane
Jacobson, Texts in Context, Word & World, Luther Northwestern
Theological Seminary, 1990.
| "To be sure, this transformation is for the benefit of
all the nations. Yet echoes of the fear-filled confession in Isa 64 might
well be heard by some, for the announcement that this advent is for all
the world is not received by all people as good news." |
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|
"Shouts of Joy,"
Kate Huey, Weekly Seeds, iucc.org, 2008.
| "In what ways do
we see ourselves in this ancient anointed one, in what ways do we
identify with his call, in our lives today?" |
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Comments
(commentary) and
Clippings
(technical notes for in-depth study), Chris Haslam, Anglican
Diocese of Montreal. |
|
"Potato Stamp Epiphany,"
Daniel Deffenbaugh, Seeds of Shalom, 2008.
| "...given the
faith and openness demonstrated among many of the younger members of
the body of Christ today, and given the inscrutable wisdom of the
Spirit, we cannot even begin to imagine the direction the church
might take in the not-so-distant future." |
|
|
"Taking
Sides: Reversals,"
The Journey with Jesus: Notes to Myself, Daniel B. Clendenin, Journey with
Jesus Foundation.
| "Mary and Jesus, Ambrose
and Basil, each in their own way lived and spoke about the biases of God's
heart." |
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|
Isaiah 61:1-4, 8-11, Studies on Old Testament texts from Series B, Ralph
W. Klein, Lutheran School of Theology at Chicago. |
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"Good News," Gretchen Wolff Pritchard, The Christian Century,
1993.
| "The theme of the marriage between God and the people,
God and Jerusalem, Christ and the church is a rich, elaborate, consistent
vein of imagery, running right through the center of the scriptures." |
|
|
"Bringing Good Tidings to the Afflicted," Glenn
Loafmann, The Christian Century, 1986. At Religion Online.
| "The reality and the power of our call
to ministry are more immediate than that: we should care for them not
because they 'are Christ' but because they are human, and because they
need us. Because without mercy they will die." |
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|
"The Greatness of God," Larry Broding's Word-Sunday.Com:
A Lectionary Resource for Catholics.
| "What ritual, prayer, or sacrament
gives you comfort? Can you see the power of God beyond those activities?
How?" |
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| Renewed Mission: Verse Commentary
on Isaiah 61:1-11, Dennis Bratcher, Christian Resource Institute.
| "The Hebrew word here (ruach)
has a wide range of meaning, including wind, air, breath (recall 40:7),
life, spirit (in the sense of vivacity or vigor, as "a spirited
horse"), spirit (in the sense of something not seen), etc. It also
can have a variety of figurative meanings, including impatience, temper,
disposition, mood, emptiness, impulse, etc. The word as used here refers
to the active, dynamic presence of God." |
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|
"Epiphany
C2 - Exegetical Notes on Isaiah 61:1-6," Douglas MacCallum
Lindsay Judisch, Concordia Theological Seminary (LCMS - Indiana).
| "The people of God lay
in "ruins" -- as "desolations" of long standing --
at the time of the incarnation of the Messiah by virtue of the general
apostasy of the Gentiles into paganism of various kinds and the
self-righteousness and even hypocrisy of so many of the Jews. The church
of God is called "ruins of eternity" because her members were
elected in eternity to live to all eternity by the grace of God in the
Messiah." |
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| Articles & Background:
|
"The
Power of Alliance," by Bill Wylie-Kellermann, in
Sojourners OnLine, Sept/Oct 1998.
| "Biblically,
theologically, ethically, even pastorally, it is incumbent upon the
church to stand with workers, to be with them in the struggle for
justice, to join them in holding corporations accountable to human
community." |
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| Barnes, M. Craig,
"The Spirit of the Lord Is Upon Me: A Meditation on Isaiah 61,"
Calvin Theological Journal, 2004.
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| Bratcher, Margaret Dee,
"Salvation Achieved," Review & Expositor, 1991.
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| Brueggemann, Walter, "Dialogue
between Incommensurate Partners: Prospects for Common Testimony,"
Journal of Ecumenical Studies, 2001.
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| Everson, A Joseph, "Isaiah 61:1-6: To
Give Them a Garland Instead of Ashes: Exposition," Interpretation,
1978.
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| Fretheim, Terence E., "The Prophets
and Social Justice: A Conservative Agenda," Word & World,
2008.
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| González, Catherine Gunsalus,
"Advent and Eschatology," Journal for Preachers, 2005.
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| Gowan, Donald E., "Isaiah 61:1-3, 10-11,"
Interpretation, 1981.
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| Gregory, Bradley C., "The Postexilic
Exile in Third Isaiah: Isaiah 61:1-3 in Light of Second Temple
Hermeneutics," Journal of Biblical Literature, 2007.
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| Jacobson, Diane, "Isaiah in Advent:
The Transforming Word," Word & World, 1990.
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| Loafmann, Glenn, "Bringing Good
Tidings to the Afflicted," The Christian Century, 1986.
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| Lynch, Matthew J., "Zion's Warrior
and the Nations: Isaiah 59:15b-63:6 in Isaiah's Zion Traditions," The
Catholic Biblical Quarterly, 2008.
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| Montgomery, Stephen R., "Beyond Fear,
Fundamentalism, and Fox News: The Active Hope of Advent," Journal for
Preachers, 2005.
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| Norris, Kathleen,
"Standing on Promises," The Christian Century, 2005.
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| Oswalt, John N.,
"Isaiah 60-62: The Glory of the Lord," Calvin Theological Journal,
2005.
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| Pritchard, Gretchen Wolff,
"Good News," The Christian Century, 1993.
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| Sánchez, Leopoldo A., "Homiletical Helps on LW Series
B - Epistles," Concordia Journal, 2007. (Section on this text
begins on p. 427.)
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| Sermons:
|
"Through the Lens of the Magnificat," Katherine E. Willis Pershey,
any day a beautiful change, 2005. (Sermon regarding Christian
Peacemakers Team.) |
|
"Prayer:
Connecting to the Divine Presence," the Rev. Arthur Cribbs, 30 Good
Minutes, Chicago Sunday Evening Club,
2002.
|
|
"You Will
Receive Double for Your Trouble," the Rev. Dr. Barbara Reynolds, 30
Good Minutes, Chicago Sunday Evening Club, 1999. |
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| Reviews:
|
Review: Leszek Ruszkowski, Volk und Gemeinde im Wandel: Eine Untersuchung
zu Jesaja 56-66. (Vandenhoeck & Ruprecht, 2000) Review by Roy D.
Wells in SBL's Review
of Biblical Literature. (Review is in English.) |
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Art Index:
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Isaiah |
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Interpreting Isaiah 61, tapestry/banner by N. Hawthorne, at Biblische
Ausbildung, Dr. Stephen L. Cook, Virginia Theological Seminary. |
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| Study Links and Resources for the Book of Isaiah |
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