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Isaiah 25:1-10
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 | Reading the Texts:
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| Historical References, Commentary and
Comparative Texts:
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III.XX.3,
IV.IX.2,
V.XII.1 (LXX),
Adversus Haereses,
Irenaeus of Lyons. (c. 180) |
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V.10,
Against Marcion,
Tertullian (c. 212) |
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XII.35,
Commentary on the Gospel of Matthew,
Origen. (c.247) |
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Rashi's Commentary, c. 1075. chabad.org. |
| From the
Geneva Notes.
 | "By Moab are meant all the enemies of his
Church." |
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| From
Matthew Henry's
Commentary.
| "However this might show the deliverance of the Jews out of captivity, it
looked further, to the praises that should be offered up to God for Christ's victories
over our spiritual enemies, and the comforts he has provided for all
believers." |
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| From
Wesley's Notes.
| "The prophet reflecting upon those great and glorious prophecies which he
had delivered, interrupts the course of his prophecies, and breaks forth into a solemn
celebration of God's wonderful works." |
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| From the
Commentary on the Whole Bible
(Jamieson, Fausset and Brown, 1871).
| "The restoration from Babylon and re-establishment of the theocracy was a
type and pledge of this." |
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| Contemporary Commentary, Studies and Exegesis:
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Commentary,
Isaiah 25:1-9, James K. Mead, Preaching This Week,
WorkingPreacher.org, 2008.
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"The theological tension in Isaiah 25:1-9 means that while we aren't
given an earthly means for overcoming all disasters and tragedies,
we are given a glimpse of a world in which death is swallowed up
forever and 'God will wipe away the tears from all faces' (v. 8)." |
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Isaiah 25:6-9, Easter Day B,
Comments
(commentary) and
Clippings
(technical notes for in-depth study), Chris Haslam, Anglican
Diocese of Montreal. |
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The Old Testament Readings:
Isaiah 25:6-9. Weekly Comments on the Revised Common
Lectionary, Howard Wallace Audrey Schindler, Morag Logan, Paul Tonson, Lorraine Parkinson, Theological Hall of the Uniting Church,
Melbourne, Australia.
| "Hospitality is theologically the
thematic partner of reconciliation, and in these themes Christians
today are able to articulate their faith in a way that is easily
grasped." |
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Isaiah 25:1-9, Studies on Old Testament texts from
Series A, Ralph W. Klein, Lutheran School of Theology at Chicago. |
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Isaiah 25:6-9,
Commentary, Background, Insights from Literary Structure, Theological
Message, Ways to Present the Text. Anna Grant-Henderson, Uniting Church in
Australia. |
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"Eating Well," study guide, Robert B. Kruschwitz, (other resources at)
"Health," Christian Reflection, The Center for Christian
Ethics at Baylor University, 2007. |
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"Be Glad in the Salvation of God," Rev. Bryan Findlayson, Lectionary Bible
Studies and Sermons, Pumpkin Cottage Ministry Resources.
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"Is there a sense where 'all peoples' have
come together today? If so, define." |
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"In the Midst
of Danger, Hope," Larry Broding's Word-Sunday.Com:
A Lectionary Resource for Catholics.
| "Where do you see hope in the light of
danger? How has God restored you when you were "down and out?" How did you
thank God for your turnaround?" |
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"A Waiting Church," William
Willimon, The Christian Century, 1982. At Religion Online.
| "The One who waited, suffered and died
in solidarity with those who wait, suffer and die now gets his day to
dance." |
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| Isaiah 25:6-9, All Saints B,
Comments
(commentary) and
Clippings
(technical notes for in-depth study), Chris Haslam, Anglican
Diocese of Montreal. |
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| Articles & Background: |
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| Janzen, Gerald,
"Divine Warfare and Nonresistance," Direction, 2003.
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EBSCO ATLASerials, Religion Collection
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| Miller, Glenn T., "Isaiah 25:6-9,
Between Text and Sermon," Interpretation, 1995.
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| Oswalt, John N.,
"Isaiah 24-27: Songs in the Night," Calvin Theological Journal,
2005.
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| Willimon, William,
"A Waiting Church," The Christian Century, 1982.
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EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials |
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| Sermons:
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| Reviews:
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Review: Donald Polaski, Authorizing an End: The Isaiah Apocalypse and
Intertextuality. (Brill, 2001) Review by Hallvard Hagelia
in SBL's Review of Biblical Literature. |
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Review:
J. Todd Hibbard, Intertextuality in Isaiah 24-27: The Reuse and
Evocation of Earlier Texts and Traditions. Mohr Siebeck, 2006.
Review by Jeffery M. Leonard, Review of Biblical Literature,
2008. |
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