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Hosea 11:1-11
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of The Text This Week
 | Reading the Text:
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| Historical References, Commentary and
Comparative Texts:
 | "God's
Grief," Comparative World Scriptures from United Communities of
Spirit. |
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Part 33,
On the Incarnation of the Word,
Athanasius of Alexandria, c. 318. |
|
John Calvin's
Commentary on Hosea. |
| From the Geneva Notes.
 | "God considers with himself, and that
with a certain grief, how to punish them." |
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| From
Matthew Henry's
Commentary.
| "This is the language of the day of his
patience; but when men sin that away, then the great day of his wrath
comes." |
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| From Wesley's Notes.
| "But Israel, the first adopted son was
a type of Christ the first - born. And the history of Israel's coming out
was a type of Christ's future coming out of Egypt." |
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| From the Commentary on the Whole Bible
(Jamieson, Fausset and Brown, 1871). |
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| Contemporary Commentary, Studies and Exegesis:
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Comments
(commentary) and
Clippings
(technical notes for in-depth study), Chris Haslam, Anglican
Diocese of Montreal. |
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Hosea 11:1-11,
The Old Testament Readings: Weekly Comments on the Revised Common
Lectionary, Howard Wallace Audrey Schindler, Morag Logan, Paul Tonson, Lorraine Parkinson, Theological Hall of the Uniting Church,
Melbourne, Australia.
| "Throughout this
passage, we sense the tempestuous moods of God, the deep tides of
God’s compassion surging against the rock of a justly-deserved
punishment for the people’s faithlessness." |
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| Lectionary
Commentary and Preaching Paths, Pentecost C9, Dennis Bratcher, Christian
Resource Institute.
| "The preaching paths for this text can
go many directions depending on the application, but they should not stray
too far from the central theme of grace." |
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| Articles & Background:
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"Metaphors in Hosea," Jack P. Lewis, Festschrift in Honor of Charles
Speel, Monmouth College, 1997.
| "The prodigal son metaphor is one of
the best known of the book (Hos. 11:1); however, the image is by no means
unique." |
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"'Our Mother who art in Heaven' -- challenging dominant masculinity,"
Wanjiru Kariuki, Online Journal, 2006. African perspective.
|
"Thanks, in particular, to the critical effort of the
pamphlet, The War against Women, which has managed to bring
to the surface the dominance of male language used in reference to
God, that would have largely gone unnoticed, gender consciousness in
the church has begun." |
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"The Feminist Critique of God-Language," Neil Gillman,
MyJewishLearning.com. Reprinted from Jewish Lights. |
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Female Images
of God in the Bible, compiled by the Women's Ordination Conference. |
| "A Form-Critical
ReReading of Hosea," by Marvin A. Sweeney, Claremont Graduate School. Journal
of Hebrew Scripture. |
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| Articles in
ATLAS Journals. (Direct link when you are
subscribed and logged in to
ATLASerials online collection of Religion and Theology Journals.):
| Adams, Robert Merrihew, "How Can I
Give You Up, O Ephraim?" Theology Today, 2006.
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PDF |
| Chapman, Kathryn, "Hosea 11:1-4 -- Images of a Loving
Parent," Review & Expositor, 1993.
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PDF |
| Howard, Tracy L., "The Use of Hosea 11:1 in Matthew
2:15: An Alternative Solution," Bibliotheca Sacra, 1986.
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PDF |
| Joosten, Jan, "Targumic Aramaic MERU'A' --
'Oppression' (Isaiah 47, Hosea 11:7, Micah 6:3," Vetus Testamentum,
2001.
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PDF |
| Padilla, Elaine,
"'The Love that Never Fails' - HESED and Covenant in Hosea,"
The Living Pulpit, 2005.
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PDF |
| Patterson, Richard D., "Parental Love As A Metaphor
for Divine-Human Love," Journal of the Evangelical Theological
Society, 2003.
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PDF |
| Ritschl, Dietrich, "God's Conversion: An Exposition
of Hosea 11," Interpretation, 1961.
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PDF |
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| Sermons: |
| Reviews:
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Review:
Joy Philip Kakkanattu, God's Enduring Love in the Book of Hosea: A
Synchronic and Diachronic Analysis of Hosea 11:1-11. Mohr Siebeck, 2006.
Review by Sven Petry, Review of Biblical Literature, 2007. |
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