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Ezekiel 18:1-32
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 | Reading the Text:
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 | Historical References, Commentary and
Comparative Texts:
 | "Individual
Responsibility," Comparative World Scriptures from United
Communities of Spirit. |
 | Chapter CXL,
Dialogue With Trypho, Justin
Martyr. (c 160) |
 | I.7, 1.10, III.12, Paedagogus,
Clement of Alexandria (c 200) |
 | II.7, II.22, VI.6, Stromata,
Clement of Alexandria (c 200) |
 | Chapter
IV, Considering Repentance, Tertullian
(c. 203) |
 | II.8, Against
Marcion, Tertullian
(c. 208) |
 | IV.16, IV.17, Against
Marcion, Tertullian
(c. 210) |
 | Chapter
IX, On the Resurrection of the Flesh, Tertullian
(c. 211) |
 | Chapter
VII, On Monogamy, Tertullian
(c. 215) |
 | Chapter II, On
Modesty, Tertullian
(c. 217) |
 | II.V.2, II.VIII.3, First
Principles (De Principiis), Origen.
(c.225) |
 | VIII.XL, Against
Celsus, Origen (c. 246) |
 | XII.30, XIII.9, Commentary
on the Gospel of Matthew, Origen. (c.247) |
 | Epistle LI
-- Cyprian of Carthage (c.
252) |
 | On the
Advantage of Patience -- Cyprian
of Carthage (c. 256) |
 | From the Geneva Notes.
 | "The people murmured at the chastising of the Lord, and therefore used this
proverb meaning that their fathers had sinned and their children were punished for their
transgressions." |
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 | From
Matthew Henry's
Commentary.
 | "The question here is not about the meritorious ground of justification,
but about the Lord's dealings with the righteous and the wicked." |
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 | From Wesley's
Notes.
 | "Sinners displease God when they undo themselves; they please him when they
return." |
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 | From the Commentary on the Whole Bible
(Jamieson, Fausset and Brown, 1871).
 | "It is a universal mark of corrupt nature to lay the blame, which belongs
to ourselves, on others and to arraign the justice of God." |
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 | Contemporary Commentary, Studies and Exegesis:
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"The
Monster Who Was Sorry," The Journey with Jesus: Notes to Myself, Daniel B. Clendenin, Journey with
Jesus Foundation.
 | "In
repentance, Ezekiel writes, we move beyond mere regret, embarrassment or
shame. Rather, I implore God to help me rid myself of 'all the offenses I
have committed, and get a new heart and a new spirit' (18:31)." |
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Ezekiel 18:1-4, 25-32, Studies on Old Testament texts from
Series A, Ralph W. Klein, Lutheran School of Theology at Chicago. |
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"The Judgment
of the Righteous," Larry Broding's Word-Sunday.Com:
A Catholic Resource for This Sunday's Gospel.
 | "How can we easily judge others or
excuse our own sinfulness? How does God's thinking differ from ours?" |
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 | Articles & Background:
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"The Sins of the Fathers: A Theological Investigation of the Biblical
Tension between Corporate and Individualized Retribution," Joel S.
Kaminsky, Judaism, 1997.
 | "Both the tendency to marginalize the
importance of corporate ideas, and the movement to emphasize the
importance of texts that stress the individual's relationship to God, stem
from a common modern bias that favors individualistic over community-based
conceptions of identity and responsibility." |
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"The
Best for Our Family," by Desmond M. Tutu
at The Living Pulpit.
 | "We are active participants
with God in the struggle for justice." |
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"A Biblical Perspective on the Church: Imagery of Christianity," Mercy
Oduyoye, The Ecumenical Review, 2001.
 | "I have come to the conclusion that we
need new myths, new metaphors, new language if we are to calm the troubled
waters of the relations between women and men or -- better still -- to
make the troubled waters become a source of healing for the unhealthy
relations foisted upon us by patriarchy and androcentrism." |
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ATLASerials online collection of Religion and Theology Journals.):
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 | With Children:
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"Ezekiel,"
Illustrating the Story (lessons, children's sermons),
coloring pages, activity sheets, crafts, children's songs. MSSS Crafts. |
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Art Index:
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 | Study Links and Resources for the Book of Ezekiel |
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