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Ephesians 2:11-22
 | Reading the Text:
|
| Historical References, Commentary and
Comparative Texts:
 | Comparative World Scriptures from United
Communities of Spirit:
|
|
Chapter VI of the
Epistle of Barnabas. (ca. 130) |
|
Vision I.1,
Similitude IX.15,
Shepherd of
Hermas. (c.145) |
|
III.V.3,
III.XVIII.3,
IV.XXV.1,
V.XIV.3,
Adversus Haereses,
Irenaeus of Lyons. (c. 180) |
|
Chapter XIII,
Adversus Judaeos,
Tertullian (c. 198) |
|
Chapter II,
Exhortation to the Greeks,
Clement of Alexandria (c 200) |
|
VI.11,
VII.9,
Stromata,
Clement of Alexandria (c 200) |
|
II.2 (incorrectly identified as "Chapter LI" at the CCEL site),
To
His Wife, Tertullian (c. 206) |
|
IV.39,
Against Marcion,
Tertullian (c. 210) |
|
V.17,
Against Marcion,
Tertullian (c. 212) |
|
V.III,
The
Refutation of all Heresies (Philosophumena),
Hippolytus of Rome. (c. 225) |
|
I.30,
Commentary on the Gospel of John,
Origen. (c.228) |
|
X.18,
X.20,
Commentary on the Gospel of John, Philocalia [anthology of
Origen prepared by St. Basil and St. Gregory Nazianzen],
Origen. (c.230) |
|
VIII.XIX,
Against Celsus,
Origen. (c.246) |
|
X.16,
XII.25,
Commentary on the Gospel of Matthew,
Origen. (c.247) |
|
Commentary by St. John Chrysostom:
Homily V;
Homily VI. |
| From the
Geneva Notes.
 | "Christ is the gate as it
were, by whom we come to the Father, and the Holy Spirit is as it
were, our guiding man who leads us." |
|
| From
Matthew Henry's
Commentary.
| "Christ and his covenant are
the foundation of all the Christian's hopes. A sad and terrible
description is here; but who is able to remove himself out of
it?" |
|
| From
Wesley's
Notes.
| "As the foundation sustains
the building, so the word of God, declared by the apostles and
prophets, sustains the faith of all believers." |
|
|
On Living Without God
(Eph 2:12). Sermon by John Wesley.
| "I believe the merciful God
regards the lives and tempers of men more than their ideas. I
believe he respects the goodness of the heart rather than the
clearness of the head..." |
|
| From the
Commentary on the Whole Bible
(Jamieson, Fausset and Brown, 1871).
| "aliens--Greek,
"alienated from," not merely "separated
from."" |
|
| From
The People's
New Testament, B.W. Johnson, 1891.
| "The corner-stone was a stone
of double size at the corner, which became a part of both walls and
joined them together." |
|
|
| Contemporary Commentary, Studies and Exegesis:
|
Commentary,
Ephesians 2:11-22, Arland J. Hultgren, Preaching This Week, WorkingPreacher.org, 2009.
| "We are all family, and no one is
to be treated as a stranger or alien. Differences in race, class,
gender, economic condition, politics, and opinion exist, but they
are not barriers to living in unity in Christ. The congregation is a
laboratory for the kingdom of God." |
|
|
"First
Thoughts on Year B Epistle Passages in the Lectionary,"
Pentecost 7, William
Loader, Murdoch University, Uniting Church in Australia.
| "It is not the mission to recruit
strength and build power. It all depends so much on whether you see the
goal as withdrawal to another source of power beyond all things or coming
home to the source of love within all things which is seeking to bring and
hold them together." |
|
|
Comments
(commentary) and
Clippings
(technical notes for in-depth study), Chris Haslam, Anglican
Diocese of Montreal. |
|
Join the Feast,
Ephesians 2:11-22, Rachel Butler, Union PSCE,
2009.
| "I urge you to take the peace of
Christ to your own walls and break them down. This peace is extended
not only to us, but to all peoples of all places and times." |
|
|
"Wrecking Crew," Kevin Baker, The Christian Century, 2006.
| "Why are there so many walls
remaining in the church? Perhaps we are so caught up in the busy
work of building that we fail to step back and examine our resulting
handiwork." |
|
|
"When the Walls Come Tumbling Down: Ephesians 2:11-22," Walter B.
Shurden, Baptist History and Heritage, 2005.
| "The new temple is no building at all.
It is a much more fragile structure, a much less dependable structure. It
is made of the likes of us. We, you and I, are God's temple! What an
astounding thought! We are the dwelling place of God!" |
|
|
"Thinking Unity," "Thinking and Practicing Reconciliation": The
Ephesians Texts for Pentecost 8-14, Ronald Olson, Word & World Texts in
Context, Luther Northwestern Theological Seminary, 1997. |
|
Ephesians 2:13-22, Reconciled in Christ: Ministry in Light of Ephesians,
Wendell W. Frerichs, Word & World Texts in Context, Luther
Northwestern Theological Seminary, 1988. |
|
"Christ Is
Our Peace,"
"Members of
God's House," Rev. Bryan Findlayson, Lectionary Bible
Studies and Sermons, Pumpkin Cottage Ministry Resources. |
|
"Miracles
of Inclusion," Ronald Goetz, The Christian Century,
1997. At Religion Online.
| "Paul, the apostle of human
openness and freedom in Christ, when envisioning the drastic liberty
implied in such freedom, sometimes seems to have become fearful of
the dizzying prospect and reverted to a reassertion of that fleshly
thinking which takes comfort in imposing the 'law of commandments
and ordinances.'" |
|
|
| Articles & Background:
|
"Toward a Welcoming Congregation," Paul J. Wadell,
(other resources at)
"Hospitality," Christian Reflection, The Center for Christian
Ethics at Baylor University, 2007.
| "In a world that has grown
frighteningly guarded and harsh, Christian congregations are called
to imitate the 'table manners' of Jesus by being sacraments of God’s
hospitality in the world." |
|
|
The Jerusalem Temple
Warning Inscription (cf Ephesians 2:14). At K.C. Hanson & Douglas Oakman's Palestine
in the Time of Jesus website. Includes bibliography and discussion questions. |
|
"Covenant
with the Poor: Toward a New Concept of Economic Justice," Kim Yong-Bock, at
Religion OnLine.
| "The covenant with the poor thus guarantees the Shalom of the human
community, genuine community based on justice and agape. This is the manifestation of the
Sovereignty of God." |
|
|
"Civil Society: Unity and Oikos (the House of God)," Yong-Bok Kim,
The Christian Century 1998.
| "Being ONE in Christ involves ONE
across national, racial and ethnic contradictions, socio-economic(class,
or caste etc.) contradictions, gender contradictions, political
contradictions)powerful Vs the powerless), contradictions between the wise
and the foolish and so on." |
|
|
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| Baker, Kevin, "Wrecking Crew," The
Christian Century, 2006.
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| Bertram, Robert W.,
"Preaching Peace," Currents in Theology and Mission, 1986.
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| Charry, Ellen T.,
"Virtual Salvation," Theology Today, 2004.
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| Cleland, James T., "Someone There Is
Who Doesn't Love a Wall: From Text to Sermon on Ephesians 2:11-22,"
Interpretation, 1967.
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| Fong, Bruce W.,
"Addressing the Issue of Racial Reconciliation according to the Principles
of Eph 2:11-22," Journal of the Evangelical Theological Society,
1995.
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| Frerichs, Wendell W., "Reconciled in
Christ: Ministry in Light of Ephesians," Word & World, 1988.
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| Freebairn, Harry, "Got a Date With an
Angel," Journal for Preachers, 1996. (Sermon)
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| Goetz, Ronald, "Miracles of
Inclusion," The Christian Century, 1997.
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| Gombis, Timothy G.,
"Ephesians 2 as a Narrative of Divine Warfare," Journal for the Study
of the New Testament, 2004. (See especially section beginning on page
410.)
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| Hein, Martin,
"'God, in Your Grace, Transform the World,' A Biblical Meditation,"
Ecumenical Review, 2004.
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| Karlberg, Mark W., "Legitimate
Discontinuities between the Testaments," Journal of the Evangelical
Theological Society, 1985.
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| Lamar, William H., "We Were Aliens,"
The Christian Century, 2003.
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| Lincoln, Andrew T.,
"The Church and Israel in Ephesians 2," Catholic Biblical Quarterly,
1987.
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| Long, William R.,
"Expository Articles: Ephesians 2:11-22," Interpretation, 1991.
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| MacDonald, Margaret Y.,
"The Politics of Identity in Ephesians," Journal for the Study of the
New Testament, 2004.
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| McMahan, Craig,
"The Wall Is Gone!" Review and Expositor, 1996.
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| Melbourne, Bertram L., "Ephesians
2:13-16: Are the Barriers Still Broken Down?" Journal of Religious
Thought, 2001-2005.
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| Olson, Ronald, "'Thinking and
Practicing Reconciliation': The Ephesians Texts for Pentecost 8-14,"
Word & World, 1997.
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| Pauw, Amy Plantinga,
"Theological Meditations on Ephesians 2:11-22," Theology Today,
2005.
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| Schaper, Gary, "Homiletical Helps on
LW Series B," Concordia Journal, 2006.
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| Seay, Fred, "'One Church,
Indivisible...' (Psalm 133; Ephesians 2:11-22)," Journal for
Preachers, 2008.
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| Shurden, Walter B., "When the Walls Come Tumbling
Down," Baptist History and Heritage, 2005.
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| Smith, Derwood C., "Cultic Language in Ephesians
2:19-22: A Test Case," Restoration Quarterly, 1989.
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| Ulanov, Ann Belford, "The Two Strangers," Union
Seminary Quarterly Review, 1973.
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| Yorke, Gosnell L., "Hearing the Politics of Peace in
Ephesians: A Proposal from an African Postcolonial Perspective,"
Journal for the Study of the Old Testament, 2007.
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|
| Sermons:
|
"The Peace of God," from a series
of sermons on the book of Ephesians by Pastor Edward F. Markquart, Grace
Lutheran Church in Des Moines, Washington. |
|
"Christ the
Cornerstone," the Rev. Dr. William Willimon, 30 Good Minutes,
Chicago Sunday Evening Club, 2000. |
|
| With Children:
|
"The Master Designer,"
Charles Kirkpatrick, Sermons4kids.com. |
|
"Christ Has
Broken Down the Wall of Hatred," Sunday School
Lessons: Family Bible Study, art projects, music, stories, etc. |
|
"Our Chief
Cornerstone,"
children's study, puzzles, coloring sheet, etc. Higher Praise Christian
Center. |
|
| Drama:
|
| Graphics & Bulletin Materials:
|
| Hymns and Music:
|
| Fine Arts Images Linked at The Text This Week's
Art Index: |
| Study Links and Resources for the
Book of Ephesians |
|
