Matthew 21:23-32

Matthew 21:23-32

Reading the Text:
- NRSV (with link to Anglicized NRSV) at Oremus Bible Browser.
- Greek Interlinear Bible, ScrTR, ScrTR t, Strong, Parsing, CGTS, CGES id, AV.
- The Bible Gateway: NRSV, RSV, NIV, NASB, CEV, The Message, KJV, etc.
- The Blue Letter Bible. KJV, alternate versions, Greek text with concordance, commentaries.
- The World Wide Study Bible includes commentary & sermons.
Historical References, Commentary and Comparative Texts:
- The Five Gospels Parallels, John W. Marshall, University of Toronto.
- Comparative texts about Pharisees & Sadducees from Josephus, Tosefta, Mishnah & Babylonian Talmud. Comparative texts about Baptism: Water & Spirit from DSS, Josephus, Babylonian Talmud. Comparative primary texts about Purity and Social Relations (see esp "Tax Collectors Visit," from Mishnah, Midrash, Tosefta, and Babylonian Talmud. At Mahlon H. Smith's (Rutgers University) Into His Own: Perspective on the World of Jesus.
- XXXIII.28-29, 31-32, 35-39; Tatian's Diatessaron (c. 150-160).
- I.XX.2, IV.XX.12, Adversus Haereses, Irenaeus of Lyons. (c. 180)
- Chapter X, On Baptism, Tertullian (c. 198)
- II.4, Stromata, Clement of Alexandria (c 200)
- V.III, The Refutation of all Heresies (Philosophumena), Hippolytus of Rome. (c. 225)
- VI.14, Commentary on the Gospel of John, Philocalia [anthology of Origen prepared by St. Basil and St. Gregory Nazianzen], Origen. (c.230)
- X.20, Commentary on the Gospel of Matthew, Origen. (c.247)
- From the Catena Aurea, Patristic Commentary by St Thomas Aquinas.
- From the Geneva Notes.
  - "They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Mark then that this word, "go into", is improperly taken in this place because none of them followed Christ."
- From Matthew Henry's Commentary.
  - "Parables which give reproof, speak plainly to the offenders, and judge them out of their own mouths."
- From Wesley's Notes.
  - "The publicans and harlots - The most notorious sinners were reformed, though at first they said, I will not. And ye seeing the amazing change which was wrought in them, though at first ye said, I go, sir, repented not afterward - Were no more convinced than before. O how is this scripture fulfilled at this day!"
- From the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871).
  - "The publicans and the harlots were the first son, who, when told to work in the Lord's vineyard, said, I will not; but afterwards repented and went. Their early life was a flat and flagrant refusal to do what they were commanded; it was one continued rebellion against the authority of God. The chief priests and the elders of the people, with whom our Lord was now speaking, were the second son, who said, I go, sir, but went not. They were early called, and all their life long professed obedience to God, but never rendered it; their life was one of continued disobedience."
- From The People's New Testament, B.W. Johnson, 1891.
  - "The Greek word here translated "repent," is not the one which is used in all commands as, "Repent, for the kingdom of heaven is at hand," "Repent and be baptized," "Repent and be converted," etc. This term means, rather, regret or sorrow; the word in the other passages means "change your minds" or "hearts.""
Contemporary Commentary, Studies, and Exegesis:
- Radical Gratitude, lectionary-based stewardship, Northwest United Methodist Foundation. (.pdf)
- Commentary, Matthew 21:23-32, Karl Jacobson, Preaching This Week, WorkingPreacher.org, 2011.
  - "Voltaire quipped that we ought to judge a person by his questions rather than his answers."
- Discussion about Authority, audio telling, story in episodes, graphic, audio and written commentaries. Go Tell Communications, Biblical Storytelling for the Global Village, 2011.
- Holy Textures, Understanding the Bible in its own time and in ours, Matthew 21:23-32, David Ewart, 2011.
  - "It is we who are sitting in church who SAY (and sing and pray) many things. But this text puts the focus on what we actually DO. Just exactly what is it that we do after we leave church on Sunday? Ouch."
- "No Answer," Fr. Rick Morley, a garden path, 2011.
- "Who Gives Us the Authority?" Carol Howard Merritt, The Hardest Question, 2011.
  - "The question of power echoes throughout history."
- Two Sons -- Exegesis on Matthew 21:28-32 by Dallas A. Brauninger from SermonStudio.
- Preaching Matthew 21:23-32, Susan Sparks, Lectionary Homiletics, 2011.
- Comentario del Evangelio por Osvaldo Vena, San Mateo 21:23-32, Working Preacher, 2011.
- Exegetical Notes by Brian P. Stoffregen at CrossMarks.
  - "I'm wondering if it is God who comes and does things that threaten and shatter our understandings of God; and that it is the demonic who wants us to maintain the status quo about God -- which will normally be too narrow an understanding of the God whose ways are far beyond our own."
- Commentary, Matthew 21:23-32, Ira Brent Driggers, Preaching This Week, WorkingPreacher.org, 2008.
- Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal.
- "First Thoughts on Year A Gospel Passages in the Lectionary," Pentecost 15, William Loader, Murdoch University, Uniting Church in Australia.
  - "It is odd that we still find so many people inside the church who have a greater problem moving with compassion for change in society than many outside the church. They seem bent on protecting God."
- Dylan's Lectionary Blog, Proper 21. Biblical Scholar Sarah Dylan Breuer looks at readings for the coming Sunday in the lectionary of the Episcopal Church.
  - "God is calling us to give up our judge's seats. Our edicts never saved anyone anyway (nor did they doom anyone either, though we may have told ourselves and others otherwise). Instead, God invites us to enjoy the freedom for which his people were made..."
- "Showing Up," Roger Lovette, The Christian Century, 2005.
  - "It?s not always the one who talks or preaches or teaches who reflects the will of the Father."
- "Says Who?" Gracia Grindal, Christian Century, 2002.
  - "It is no different today. Power always protects itself. Those of us in religious leadership are just as venal as any in the world. We speak sanctimoniously of peace and unity and shut out those who challenge our authority..."
- "The Obedient Son," Susan Pendleton Jones, The Christian Century, 1999.
  - "The stories in Matthew 21 center on controversies that occur days before Jesus goes to the cross."
- "Two Sons: Yeses That Don't Mean a Darn Thing!" Gospel Analysis, Sermons from Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington. Detailed background and exegesis.
  - "The parable for today about the Two Sons in the Vineyard needs to be seen in its context with the deepening conflict with the Pharisees."
- "Matthew 21:28-32, Pentecost 19," Perspectives on the Parables -- Glimpses on the Kingdom of God, Robert H. Albers, Word & World: Theology for Christian Ministry, Luther Northwestern Theological School, 1984.
- Matthew in the Margins, by Brian McGowan, Anglican priest in Western Australia.
- Wellspring of the Gospel, Ordinary 26A, Catherine McElhinney and Kathryn Turner, Weekly Wellsprings.
- "True Change," Larry Broding's Word-Sunday.Com: A Catholic Resource for This Sunday's Gospel. Adult Study, Children's Story, Family Activity, Support Materials.
  - "How difficult is true moral change?"
- "Which of the Two?" Jerry Goebel, One Family Outreach. "Focus on scripture from a justice perspective." Exegesis, study, and teen study and activities.
  - "There is a very beautiful rabbinic blessing that goes; 'May your leaders be those broken by compassion.'"
- "The Authority of Jesus," Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources. Includes detailed textual notes.
Articles & Background:
- "The Two Sons," wikipedia.
- "Which Son Obeyed his Father? The Textual Problem in Matthew 21:29-31," Daniel B. Wallace, Dallas Theological Seminary.
  - "Thus, when one looks at the internal coherence of the story, it seems evident that the Western reading flattens out the mystery and presents the Pharisees as not only unrighteous but blithering idiots. But such a lack of subtlety was probably not a part of the story or the historical situation. And the third reading improves the text—at first glance—but in reality seems to unravel the rich tapestry that is being woven by the Master Teacher himself."
Recommended articles from ATLAS, an online collection of religion and theology journals, are linked below. ATLAS Access options are available for academic institutions, alumni of selected theological schools, and clergy/church offices. Annotated list of "starting place" articles at ATLAS for this week's texts (includes direct links).
- Albers, Robert H., "Perspectives on the Parables - Glimpses of the Kingdom of God," Word & World, 1984. (Section on this text begins on page 444.)
  EBSCO ATLASerials, Religion Collection
  EBSCO ATLA Religion Database with ATLASerials
- Grindal, Gracia, "Says Who?" The Christian Century, 2002.
  EBSCO ATLASerials, Religion Collection
  EBSCO ATLA Religion Database with ATLASerials
- "Homiletical Helps on LSB Series A," Concordia Journal, 2005. (Section on this text begins on page 241)
  EBSCO ATLASerials, Religion Collection
  EBSCO ATLA Religion Database with ATLASerial
- Jones, Susan Pendleton, "The Obedient Son," The Christian Century, 1999.
  EBSCO ATLASerials, Religion Collection
  EBSCO ATLA Religion Database with ATLASerials
- Lovette, Roger, "Showing Up," The Christian Century, 2005.
  EBSCO ATLASerials, Religion Collection
  EBSCO ATLA Religion Database with ATLASerials
- Michaels, J. Ramsey, "The Parable of the Regretful Son," Harvard Theological Review, 1968.
  EBSCO ATLASerials, Religion Collection
  EBSCO ATLA Religion Database with ATLASerials
- Smillie, Gene R., "Jesus' Response to the Question of His Authority in Matthew 21," Bibliotheca Sacra, 2005.
  EBSCO ATLASerials, Religion Collection
  EBSCO ATLA Religion Database with ATLASerials
Reviews:
- Review: Welsey G. Olmstead, Matthew's Trilogy of Parables: The Nation, the Nations and the Reader in Matthew 21:28-22:14. Cambridge University Press, 2004. Review by Garwood Anderson in SBL's Review of Biblical Literature.
- Wilson, Alistair I., When Will These Things Happen?: A Study of Jesus as Judge in Matthew 21-25. PaterNoster Press, 2005. Review by Samuel Subramanian, Review of Biblical Literature, 2006.
Sermons:
- Doing Right Because It Is Right -- sermon for Proper 21 | OT 26 based on Matthew 21:23-32 by Richard Gribble from SermonStudio.
- "Two Sons: Yeses That Don't Mean a Darn Thing!" Sermons from Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington.
- "Side Comments to the Church Crowd," 19 Pentecost - 25 September 2005, David Zersen, Göttinger Predigten im Internet: Every Sunday Sermons based on the RCL by a team of Lutheran theologians/ pastors.
- "Who's On First?" John Jewell, 1999.
- Father Andrew M. Greeley, "Priest, Author, Sociologist," Commentary and Homily:
  - Ordinary 26, 1999
  - Ordinary 26, 2005
With Children:
- Worshiping with Children, Proper 21, Including children in the congregation's worship, using the Revised Common Lectionary, Carolyn C. Brown, 2011.
- "Children's Literature: A Resource for Ministry," Sept 25, 2011, Union Presbyterian Seminary. Connections: Matthew 21:23-32 and The Other Side by Jacqueline Woodson..
- The Two Sons -- Children's sermon based on Matthew 21:23-32 by Elaine M. Ward from SermonStudio.
- "Riddle Me This," Charles Kirkpatrick, Sermons4kids.com.
- "The Parable of the Two Sons," children's study, puzzles, coloring sheet, etc. Higher Praise Christian Center.
Drama:
- "Outcasts," Chrystal Sanders," dramatix.
- "The Prostitutes Shall Be First," from A Certain Jesus by Jose Ignacio and Maria Lopez Vigil. Ideal for catechetical and liturgical dramatization of today's gospel. Claretian Publications.
- "The Man with Two Daughters," Michael English, Milton Parish Church Drama Resources.
Graphics & Bulletin Materials:
- Clip Art, Matthew 21:31, Fr. Richard Lonsdale, Resources for Catholic Educators.
- Clip Art Images: Matthew 21:28-32, Misioneros Del Sagrado Corazón en el Perú.
- Matthew 21:23-27, Matthew 21:28-32, Liturgical Drawing, Maria d.c. Zamora, Claretian Resources, Philippines. ("Download and use these for free.")
- Matthew 21:23-32, at Cerezo Barredo's weekly gospel illustration. Liberation emphasis.
Hymns and Music:
- “Once a Father Told His Children ,” an original hymn by Carolyn Winfrey Gillette, 2011. This hymn celebrates Jesus' parable of the two sons in Matthew 21:23-32. Tune: NETTLETON 8.7.8.7 D (“Come, Thou Fount of Every Blessing”).
- Hymnary.org, hymns, scores, media, information.
- Contemporary/Praise Song suggestions, Together to Celebrate, David MacGregor.
- "Humbly Serve," Brenton Prigge, NewHymn, new, relevant hymn set to traditional tunes.
Fine Arts Images Linked at The Text This Week's Art Index:
Movies scenes with the following themes, listed at The Text This Week's Movie Concordance:
- A Simple Plan (1998) - which of these two sons did the will of the Father?
Study Links and Resources for the Book of Matthew