Matthew 11:2-11
- Reading the Text:
- NRSV (with link to Anglicized NRSV) at Oremus Bible Browser.
- Greek Interlinear Bible, ScrTR, ScrTR t, Strong, Parsing, CGTS, CGES id, AV.
- The Bible Gateway: NIV, NASB, CEV, The Message, KJV, etc.
- The Blue Letter Bible. KJV, alternate versions, Greek text with concordance, commentaries.
- The World Wide Study Bible includes commentary & sermons.
- Historical References, Commentary and
Comparative Texts:
- The Five Gospels Parallels, John W. Marshall, University of Toronto.
- Primary comparative texts about Prayer and Piety (includes texts about healing) from Philo, Josephus, Lucian, Pseudepigrapha, Babylonian Talmud, Midrash, Philostratus. Primary texts (Pseudepigrapha, Targum, Midrash, Targum) about Messainic Expectation. At Mahlon H. Smith's Into His Own: Perspective on the World of Jesus. (Rutgers University)
- III.X.1, Adversus Haereses, Irenaeus of Lyons. (c. 180)
- Chapter IX, Adversus Judaeos, Tertullian (c. 198)
- Chapter X, Chapter XII, On Baptism, Tertullian (c. 198)
- 1.10, Paedagogus, Clement of Alexandria (c 200)
- Chapter XVIII, On Idolatry, Tertullian (c. 211)
- Chapter VIII, On Monogamy, Tertullian (c. 215)
- VII.XV, The Refutation of all Heresies (Philosophumena), Hippolytus of Rome. (c. 225)
- Augustine: Sermon on Matthew 11:2.
- "Christ's Answer to John the Baptist," Martin Luther, c. 1522.
- From the Catena Aurea, Patristic Commentary by St Thomas Aquinas.
- From the Geneva Notes.
- "In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's."
- From
Matthew
Henry's Commentary.
- "Where there is true faith, yet there may be a mixture of unbelief. The remaining unbelief of good men may sometimes, in an hour of temptation; call in question the most important truths."
- From
Wesley's Notes.
- "...the least true Christian believer has a more perfect knowledge of Jesus Christ, of his redemption and kingdom, than John the Baptist had, who died before the full manifestation of the Gospel."
- "Preaching for the Poor; Matthew 11:5," Charles H. Spurgeon, 1857.
- From the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871).
- From The People's
New Testament, B.W. Johnson, 1891.
- "The course of Jesus was so different from what John himself, in common with other Jews, expected of the Messiah, that after lying in a dungeon for a year, he began to be uncertain. If Jesus was the Christ, why did he not proclaim himself the Messiah King, destroy the power of the Romans and of Herod, and release John himself from prison? So he reasoned."
- Contemporary Commentary, Studies, and Exegesis:
-
Commentary,
Matthew 11:2-11, Advent 3A, Ben Witherington, Preaching This Week,
WorkingPreacher.org, 2010.
- "The undercurrent of the entire text is the difference between people's expectations, even John's, and the reality of who Jesus was and the actual character of his ministry."
- Commentary, Matthew 11:2-11, James Boyce, Preaching This Week, WorkingPreacher.org, 2007.
- Matthew 11:2-11: Comments (commentary) and Clippings (technical notes for in-depth study), Advent 3A, Chris Haslam, Diocese of Montreal.
-
"Are you the one...?" Pilgrim Preaching, Keeping company with biblical texts and the people
who hear and preach them, a weblog for preaching, by Mary Hinkle, Luther
Seminary.
- "I get how John got Jesus wrong?or at least how he would come to need the clarification he seeks. But how are we getting Jesus wrong? The harder sermon to write is one that investigates how Jesus does not match up point-for-point with my and my hearers' expectations."
-
"First
Thoughts on Year A Gospel Passages in the Lectionary: Advent 3,"
William Loader, Murdoch University, Uniting Church in Australia.
- "...tell John about change and transformation in people?s lives. That is what we are here for and that is what excites us. Spiritualities excited by anything else (like the magic of miracles, like overcoming the enemies of God by judgement, like getting all the rules right) miss the point."
- Exegesis, A.K.M. Adam, Lectionary Homiletics, 2010.
- "This morning’s passage thus casts the Advent hope of the coming Incarnation, not solely as a divinely authorized forecast about what the future will be like, but simultaneously as a missional orientation toward every moment."
-
Exegetical Notes
by Brian Stoffregen, at CrossMarks Christian Resources.
- "For Israelites (or Christians, for that matter) who assume a privileged position with God, that assumption could be their downfall as it can lead to the conclusion, "We don't need to repent" or "We have nothing to repent of." They are condemned by their words (or lack of words)."
- "Do You See What I See?" David Lose, Dear Working Preacher, 2010.
- "Every once in a while, the appointed passage speaks so clearly to our own day and time that it's nothing short of arresting. This is one of those weeks."
- Lectionary Blogging, Matthew 11:2-11, John Petty, Progressive Involvement, 2010.
- "Jesus has not taken an ax to any trees, and has not burned any 'chaff' with 'unquenchable fire.' He has not led a revolt, nor caused any prison walls to fall."
-
Holy Textures, Understanding the Bible in its own time and in ours,
Matthew 11:2-11, David Ewart, 2010.
- "Jesus honourably does NOT answer the question directly. Instead, he tells the followers of John to go back and report what they themselves have seen and heard. In other words, make up your own mind; you decide who I am."
- "The Fear of (Spiritual) Blindness," Alyce McKenzie, Patheos, 2010.
- "In the season of Advent, when many are carrying heaven burdens of sorrow, guilt, regret, and frantic busyness, Jesus offers to clear our spiritual lenses. Then we will be able to see in the mirror both our own need for repentance and God's offer of forgiveness, grace, and rest."
- "John the Baptist Is the Anti Christ," Russell Rathbun, The Hardest Question, 2010.
- "I always wondered why John was not one of Jesus’ disciples. He seems like he would be the number one candidate...."
- Evangelio, San Mateo 11:2-11, Osvaldo Vena, Preaching This Week, WorkingPreacher.org, 2010.
- "Hear and See," Blogging Toward
Sunday,
Erin Martin,
Theolog: The Blog of The Christian Century, 2007.
- "The challenge for us in Advent is to allow Jesus to restore our senses, to have him open our eyes and ears so that we can go and tell others what we hear and see."
- "Third Sunday in Advent; Matthew 11:2-11,"
The Matthean Advent Gospels,
James Arne Nestingen, Word & World: Theology for Christian
Ministry, Luther Northwestern Theological School, 1992.
- "In Christ, God has decided that things are not going to go on like this, the rich taking it out of the backs of the poor, the strong relying on the disadvantage of the weak or impaired to perpetuate their illusions of superiority. The new age has already begun in the One who is to come, the One who has already arrived and will yet come."
-
"Cellmates," Fredrick Niedner, The Christian Century, 2004.
- "Few know blindness so profoundly as prisoners who once could see the whole world but now find the universe shrunk to the size of a cell."
- "Matthew in Minneapolis and in Israel," Sarah Henrich, Word & World, 1999.
- Matthew in the Margins, by Brian McGowan, Anglican priest in Western Australia.
-
"Let Actions Speak," Advent 3A,
Fr. Gerry Pierse, C.Ss.R., from Sundays Into
Silence: Reflections on the Sunday Gospels in the Light of Christian
Meditation. Claretian Publications.
- "When we meditate, we just BE in God's kingdom which is within us, and this leads us to act in a way that is creative of his kingdom around us. Is there any better way to bring Christ into the world as we prepare for Christmas?"
- "The One to Come Is Here!" Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources. Includes detailed textual notes.
-
Wellspring of
the Gospel, Advent 3A, Catherine McElhinney and Kathryn
Turner, Weekly Wellsprings.
- "Have you heard or seen a prophet for our times?"
-
"'Tell Him What You See and Hear,'"
Jerry Goebel, One
Family Outreach. "Focus on scripture from a justice perspective." Exegesis, study, and teen study
and activities.
- "Every action in this sentence implies a little more than just meeting the expectation ? as if all the words are ?supercharged?. Not only do the blind see ? they have revelations! Not only do the lame walk ? they are possessed with walking! Lepers aren?t cleansed ? they?re purged! The poor aren?t preached to ? they are changed, evangelized!"
-
"What Do We Expect From God?" Larry Broding's Word-Sunday.Com: A Catholic
Resource for This Sunday's Gospel. Adult Study, Children's Story, Family
Activity, Support Materials.
- "Have you caught the 'holiday spirit' yet? How do you get into the holiday mood? Do you rely on others or events to spark your 'Christmas feeling?'"
-
"Doubting
Advent," Expository Essay, Dr. William R. Long.
Part 2.
- "This may especially be relevant to us during the Advent Season. Here the pressure to "believe" or at least act like we believe is intense. But what if we doubt? Do we have the grace to admit it?"
- "What
is the Gospel?" Charles G. Dennison, in Kerux: The Online
Journal of Biblical Theology (Reformed)
- "The good news, therefore, cannot be lepers cured to suffer reinfection later, nor can it be tied to the religious monstrosity of corpses raised for a few more years here only to die again. The continuing ministry of the kingdom, to which the healing ministries of Jesus and the apostles attest, bestows the greater blessing of cleansing from sin (as seen in healing lepers) and eternal life (as seen in the raising of the dead). All of the others in Isaiah's and Jesus' lists-the blind, the lame, the deaf, the poor-must be interpreted in this way."
-
Commentary,
Matthew 11:2-11, Advent 3A, Ben Witherington, Preaching This Week,
WorkingPreacher.org, 2010.
- Articles & Background:
- "John the Baptist," wikipedia.
-
"Why Didn't John the Baptist Commit Himself to Jesus As a Disciple?"
Michael H. Crosby, Biblical Theology Bulletin, 2008.
- "A more critical reading of Luke and, especially, Matthew points to the possibility that John's 'pre-understanding' vis-a-vis the Messiah kept him from making the leap of faith to become a disciple of Jesus."
- "The
Signs of the Messiah: Parallels Between A New Dead Sea Scroll Fragment (4Q521) and the
Early New Testament Gospel Tradition," at James Tabor's The Jewish Roman World of Jesus.
- "John the Baptist, of the Aaronic priesthood, was revered as a returned "Elijah," a sure sign that the End was near."
- Recommended articles
from ATLAS, an online collection of religion and theology journals, are
linked below.
ATLAS Access options are available for academic institutions, alumni of
selected theological schools, and clergy/church offices. Annotated list of "starting place" articles at ATLAS for this week's texts (includes direct links).
- Alison, James, "Stretched Hearts," The Christian
Century, 2007.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Baxter, Wayne, "Healing and the 'Son
of David': Matthew's Warrant," Novum Testamentum, 2006.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Boerman, Daniel,
"The Chiastic Structure of Matthew 11-12," Calvin Theological
Journal, 2005.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Cousar, Charles B.,
"Disruptive Hope: New Testament Texts for Advent," Journal for
Preachers, 2001. (Section begins on page 28.)
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Enniss, P.C.,
"Waiting," Journal for Preachers, 2005. Sermon.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Haemig, Mary Jane, "Advent Preaching
on 'Doubting John'," Lutheran Quarterly, 2006.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Henrich, Sarah, "Matthew in
Minneapolis and in Israel," Word & World, 1999.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Nestingen, James Arne, "The Matthean Advent Gospels,"
Word & World, 1992.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Niedner, Frederick, "Cellmates," The Christian
Century, 2004.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Richter, Kimberly Clayton, "The Advent Texts:
Glorious Visions, Dogged Discipleship," Journal for Preachers,
2004.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Sawicki, Marianne, "How to Teach Christ's Disciples:
John 1:19-37 and Matthew 11:2-15," Lexington Theological Quarterly,
1986.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Viviano, Benedict, O.P.,
"The Least in the Kingdom: Matthew 11:11, Its Parallel in Luke 7:28 (Q), and
Daniel 4:14," The Catholic Biblical Quarterly, 2000.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Wardlaw, Theodore J., "Preaching the Advent Texts,"
Journal for Preachers, 2007. (Section begins on page 6.)
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials
- Alison, James, "Stretched Hearts," The Christian
Century, 2007.
- Reviews:
- Sermons:
- "What's the Plan?" the Rev. Daniel Matthews, Jr., Day 1, 2010.
- "Are You the One Who Is to Come?" the Very Rev. Samuel G. Candler, Day 1, 2007.
- "A Parable: The City and the Wilderness," Sermons from Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington.
- "The Place He Stops Is Now," the Rt. Rev. Porter Taylor, Day 1, 2004.
- "A Parable: The City and the Wilderness," Advent 3A, Rev. Edward F. Markquart, Sermons from Seattle.
- Father Andrew M. Greeley, "Priest, Author, Sociologist," Commentary and Homily
- With Children:
- "Children's Literature: A Resource for Ministry," December 12, Union Presbyterian Seminary, 2010. Connections: Messenger, Messenger by Robert Burleigh.
- I've Got the Joy, Joy, Joy, Joy, Anna Shirey, Anna's Hosannas, Children's Lesson for Advent 3A, 2010.
- "The Gos-pill of Jesus Christ," Charles Kirkpatrick, Sermons4kids.com.
- "Even from Prison, John the Baptist Prepares the Way for Jesus," Sunday School Lessons: Family Bible Study, art projects, music, stories, etc.
- Drama:
- Graphics & Bulletin Materials:
- Free Public Domain Clipart for Church Bulletins: John the Baptist, Church Bulletin Resources.
- Clip Art, Matthew 11:10, Fr. Richard Lonsdale, Resources for Catholic Educators.
- Clip Art Images: Matthew 11:2-11, Misioneros Del Sagrado Corazón en el Perú.
- Matthew 11:2-11, at Cerezo Barredo's weekly gospel illustration. Liberation emphasis.
- Hymns and Music:
- Lord, What A Parade! Text: Carolyn Winfrey Gillette, Tune: LYONS 10.10.11.11 (“O Worship the King, All Glorious Above!”) A new hymn based on Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19 that was written for The Presbyterian Outlook magazine for Lent 2011 and available with the music.
- Are You the One Who is to Come? Carolyn Winfrey Gillette, Tune: ST. LOUIS 8.6.8.6.7.6.8.6 (?O Little Town of Bethlehem?), The Presbyterian Outlook magazine.
- Contemporary/Praise Song suggestions, Together to Celebrate, David MacGregor.
- Fine Arts Images Linked at The Text This Week's Art Index:
- Movies scenes with the following themes, listed at The Text This Week's Movie Concordance:
- Study Links and Resources for the Book of Matthew
