The Text This Week - Lectionary, Scripture Study and Worship Links and Resources

The Text This Week
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Mark 12:38-44

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bulletReading the Text:
bullet NRSV (with link to Anglicized NRSV) at Oremus Bible Browser.
bullet The Bible Gateway: NIV, NASB, CEV, The Message, KJV, etc.
bulletThe Blue Letter Bible. KJV, alternate versions, Greek text with concordance, commentaries.
bulletThe World Wide Study Bible includes commentary & sermons.
bulletHistorical References, Commentary and Comparative Texts:
bulletThe Five Gospels Parallels, John W. Marshall, University of Toronto.
bulletComparative World Scriptures from United Communities of Spirit: Donations.
bullet"Of David's Lineage," The Jesus Database, an online annotated inventory of the traditions concerning the life and teachings of Jesus. Dr. Gregory C. Jenks, FaithFutures Foundation.
bulletVision III.9, Shepherd of Hermas. (c.145)
bulletXXXII.12-13, 15; XL.32-33, 35; Tatian's Diatessaron (c. 150-160).
bulletVI.13, Stromata, Clement of Alexandria (c 200)
bulletFrom the Catena Aurea, Patristic Commentary by St Thomas Aquinas.
bulletFrom the Geneva Notes.
bullet"The doing of our duties which God allows is not considered worthy according to the outward value, but instead according to the inward affections of the heart."
bulletFrom Matthew Henry's Commentary.
bullet"If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy."
bulletFrom Wesley's Notes.
bullet"See what judgement is cast on the most specious, outward actions by the Judge of all! And how acceptable to him is the smallest, which springs from self - denying love!"
bulletFrom the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871).
bullet"They took advantage of their helpless condition and confiding character to obtain possession of their property, while by their "long prayers" they made them believe they were raised far above "filthy lucre." So much the "greater damnation" awaited them."
bulletFrom The People's New Testament, B.W. Johnson, 1891.
bullet"The worth of a gift is to be determined, not by intrinsic value, but by what it costs the giver. The measure of that cost is what is left, not what is given. For the widow to give her mites was noble; for one well off to give "his mite" is contemptible."
bulletContemporary Commentary, Studies, and Exegesis:
bullet Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal.
bullet A Brief Commentary on the Gospel of Mark, Chapter 11 - 12, Carl W. Conrad. (Click superscript numbers for commentary.)
bullet "Extravagant Generosity," Resources for Prophetic Worship, Speaking to North Carolina Justice Issues, North Carolina Council of Churches, 2006.
bullet "A Poor Widow Gives Everything to Temple," Michael A. Turton's Historical Commentary on the Gospel of Mark, "a complete verse-by-verse commentary on the Gospel of Mark, focusing on the historicity of people, places, events, and sayings in the world of the Gospel of Mark."
bullet "First Thoughts on Year B Gospel Passages in the Lectionary: Pentecost 23," William Loader, Murdoch University, Uniting Church in Australia.
bullet"God’s way is the way of self giving love and God’s community needs to be a place where love has freed people to be like that and that includes its leadership, which can often become an instrument of violence."
bullet "Hannah and 2%," Gospel Analysis, Sermons from Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington. Detailed background and exegesis.
bullet Marginally Mark, by Brian McGowan, Anglican priest in Western Australia.
bullet Concise Exegesis, Proper 27B, by Richard Donovan at lectionary.org.
bullet"Christians are always caught on the horns of a dilemma.  When do beautiful buildings and expensive vestments stop glorifying God and start glorifying clergy and congregation?"
bullet "Widow's Mite: Praise or Lament? -- A Matter of Context," Addison G. Wright, S.S.
bullet"...apart from the text, if any one of us were actually to see in real life a poor widow giving the very last of her money to religion, would we not judge the act to be repulsive and to be based on misguided piety because she would be neglecting her own needs? Do we really think that Jesus would have reacted otherwise? Do we really think that he would have enthused over such a donation?"
bullet "Little - but Unique and Priceless," Ordinary 32B, Fr. Gerry Pierse, C.Ss.R., from Sundays Into Silence: Reflections on the Sunday Gospels in the Light of Christian Meditation. Claretian Publications.
bullet"Each of us are also like the old woman. Each of us are unique before God. Each of us has a unique faith history and a unique gift that only we can offer to the world. Even if we wanted to, we could not compete because only we can offer what we are and have."
bullet Wellspring of the Gospel, Ordinary 32B, Catherine McElhinney and Kathryn Turner, Weekly Wellsprings.
bullet "The Widow's Mite," Darcy D. Jensen, Word & World, 1997.
bullet "Now in the midst of worship, her family and friends surrounding her, she has given the last from Henry’s hand into the offering plate. A surrender. And a benediction. The final offering of a life so beloved."
bullet "Widow's Walk," Mary W. Anderson, The Christian Century, 2003.
bullet"...he praises the poor widow’s offering, and makes it clear that the standard measurement for assessing gifts is not how much we give to the work of God or how much we put in the offering plate, but how much we have left for ourselves."
bullet "Virtual Virtuosity," commentary by Robin R. Meyers, The Christian Century, 2000. At Religion Online.
bullet"My favorite Kierkegaardian parable is called 'The Man Who Walked Backwards'..."
bullet "The Churchmen and the Widow," Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources. Includes detailed textual notes.
bullet"Honorable Exploits," analysis and reflections by Lori A. Cornell, at Sabbatheology by The Crossings Community of St Louis, Missouri.
bullet"No longer do we worry about whether we'll receive worldly honor by serving him. Instead, we serve in gratitude because he served us first."
bullet"The Perfidy of the Scribes," analysis and reflections by Ed Schroeder, at Sabbatheology by The Crossings Community of St Louis, Missouri.
bullet"On the "morning after" Reformation Day, I'm unable to dismiss from my mind the "treasure" Luther speaks of in #62 of the 95 theses: "The true treasure of the church is the Gospel of the glory and grace of God." That can't be far from Mark's theology either."
bulletArticles & Background:
bullet "Mark 12: Teaching the Crowd," "The Widow's Mite," wikipedia.
bullet "Jesus and the Temple," Daniel P. Schrock, Windows to the World of Jesus: Studies of Mark's Gospel. (Continue to click on "next" at bottom of the page for Class 10 to work through the material.)
bullet "The Changing Role of Women in the Early Christian World," Howard Clark Kee, University of Pennsylvania. Theology Today, 1992.
bullet"If the church in our time were to take with full seriousness the radical openness toward women and their participation in the life of God's people that characterized the movement at the outset, it could result in a significant contribution toward renewal of both the church and the human race."
bullet "Blurring the Boundaries: A Response to Howard C. Kee," Virginia Burrus, The Theological School at Drew University. Theology Today, 1992.
bullet"...a blurring of religious or cultural boundaries in our historical reconstructions may cut against the smugness that frequently creeps into Christian discussions of Judaism and other religious traditions. The roots of a distinctive Christian feminism would appear to be entangled in Jewish and pagan traditions, rather than emerging in pure and radical opposition to those traditions. Second, a blurring of chronological boundaries in our historical reconstructions may cut against the tendency to locate orthodox or authentic Christianity almost purely in a statically defined "golden age" of the distant past. After all, how liberating is it for Christian women to be invited to focus exclusively on "the insights of Jesus and Paul"?"
bulletArticles in ATLAS Journals. (Direct link when you are subscribed and logged in to ATLASerials online collection of Religion and Theology Journals.):
bulletAnderson, Mary W., "Widow's Walk," The Christian Century, 2003.
bulletBurrus, Virginia, "Blurring the Boundaries: A Response to Howard C. Kee," Theology Today, 1992.
bulletCarl, William J, Jr., "The Single Mother's Mite," The Living Pulpit, 1997.
bulletDampier, Joseph H., "The Scrolls and the Scribes of the New Testament," Bulletin of the Evangelical Theological Society, 1958.
bulletDewey, Joanna, "Women in the Gospel of Mark," Word & World, 2006. (Section on this text begins on page 26.)
bulletDiCicco, Mario, OFM, "What Can One Give in Exchange for One's Life? A Narrative-Critical Study of the Widow and Her Offering, Mark 12:41-44," Currents in Theology and Mission, 1998.
bulletDyrness, William, "Two Widows as Role Models," The Christian Century, 1994.
bulletFleddermann, Harry, "A Warning about the Scribes (Mark 12:37b-40)," The Catholic Biblical Quarterly, 1982.
bulletGomes, Peter J., "Veterans and Stewards," The Christian Century, 1997.
bulletJensen, Darcy D., "The Widow's Mite," Word & World, 1997.
bulletKee, Howard Clark, "The Changing Role of Women in the Early Christian World," Theology Today, 1992.
bulletMalbon, Elizabeth Struthers, "Fallible Followers: Women and Men in the Gospel of Mark," Semeia, 1983. (See epsecially the section on this text beginning on page 37.)
bulletMalbon, Elizabeth Struthers, "The Poor Widow in Mark and Her Poor Rich Readers,"  The Catholic Biblical Quarterly, 1991.
bulletMeyers, Robin R., "Virtual Virtuosity," The Christian Century, 2000.
bulletResner, André, "Reading the Text for Economic Justice: Mark 12:38-44 for Stewardship Season," The Living Pulpit, 2003.
bulletRice, Richard J., "Breaking Down Barriers," The Living Pulpit, 1997.
bulletSmith, Geoffrey, "A Closer Look at the Widow's Offering: Mark 12:41-44," Journal of the Evangelical Theological Society, 1997.
bulletSmith, Stephen H., "The Literary Structure of Mark 11:1-12:40," Novum Testamentum, 1989.
bulletWenell, Karen J., "Contested Space and Visionary Kingdom Space in Mark 11-12," Biblical Interpretation, 2007.
  Image Browse - PDF
bulletWright, Addison, S.S., "The Widow's Mites: Praise or Lament? -- A Matter of Context," The Catholic Biblical Quarterly, 1982.
bulletReviews:
bulletSermons:
bullet "Hannah and 2%," Sermons from Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington.
bullet "Against Giving," the Rev. Dr. Francis H. Wade, Day 1, 2003.
bullet "Widow's Mite, Society's Sin," Fr. Walter Burghardt, S.J., 30 Good Minutes, Chicago Sunday Evening Club, 1996.
bullet "The Might of the Mite," a stewardship-oriented sermon starter by the Rev. David S. Bell is the Director of Stewardship with the General Board of Discipleship of The United Methodist Church.
bullet "Two Cents, a Jar of Meal, and a Jug of Oil," John Jewell, 2000.
bullet "An Extravagant Lifestyle," Dean William Willimon, Duke University Chapel Sermon Archive, 1997.
bulletFather Andrew M. Greeley, "Priest, Author, Sociologist," Commentary and Homily:
bullet Ordinary 32, 2000
bullet Ordinary 32, 2006
bulletTop Priority: Mark 12:28-44, by Ray C. Stedman. Text or Real Audio.
bulletWith Children:
bullet "The Widow's Mite," Charles Kirkpatrick, Sermons4kids.com.
bullet "The Gift of Betty's Dime," children's story by Larry Broding, word-sunday.com.
bullet "A Widow Gives Everything that She Has," Sunday School Lessons: Family Bible Study, art projects, music, stories, etc.
bullet "God's ATM," Jim Kerlin, childrensermons.com.
bullet Mark 11 & 12 Crossword, Don Crownover's Bible Puzzles.
bulletDrama:
bullet "With a Whip in His Hand," "Two Copper Coins," from A Certain Jesus by Jose Ignacio and Maria Lopez Vigil. Ideal for catechetical and liturgical dramatization of today's gospel. Claretian Publications.
bullet "Two Copper Coins," from A Certain Jesus by Jose Ignacio and Maria Lopez Vigil. Ideal for catechetical and liturgical dramatization of today's gospel. Claretian Publications.
bulletGraphics & Bulletin Materials:
bulletClip Art Images: Mark 12:38-44, Misioneros Del Sagrado Corazón en el Perú.
bullet Mark 12:38-44 at Cerezo Barredo's weekly gospel illustration. Liberation emphasis.
bullet Giving, Reverend Fun Cartoon, gospelcom.net. Check for printing permissions at right-hand side of destination page.
bullet The Widow's Mite PowerPoint Slide Masters. Henry Martin, sermons4kids.com.
bulletCommercial Sites:
bullet "Two Copper Coins," Mark 12:38-44, The Work of the People, Films/Visual Liturgy based on RCL texts.
bullet "All That I Have," Mark 12:38-44, graphics/films/worship ideas from Lumicon.
bulletHymns and Music:
bullet "Jesus Sat and Watched the Crowd," Carolyn Winfrey Gillette, tune: HENDON.
bullet Contemporary/Praise Song suggestions, Together to Celebrate, David MacGregor.
bulletFine Arts Images Linked at The Text This Week's Art Index:
bulletWidow's Mite
bulletMovies scenes with the following themes, listed at The Text This Week's Movie Concordance:
bulletSacrifice/Sacrificial Death
bullet Generosity
bullet Greed
bullet Clean/Unclean
bulletStudy Links and Resources for the Book of Mark