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Mark 11:1-11
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(Jan0809)
 | Reading the Text:
|
| Historical References, Commentary and
Comparative Texts:
 | The
Five Gospels Parallels, John W. Marshall, University of Toronto. |
|
XXXIX.15, 29, 33; Tatian's
Diatessaron (c. 150-160). |
|
X.15,
X.18,
Commentary on the Gospel of John, Philocalia [anthology of
Origen prepared by St. Basil and St. Gregory Nazianzen],
Origen. (c.230) |
| From the
Catena
Aurea, Patristic Commentary by St Thomas Aquinas. |
| From the Geneva Notes. |
| From
Matthew
Henry's Commentary. |
| From
Wesley's Notes. |
| From the
Commentary on the Whole Bible
(Jamieson, Fausset and Brown, 1871). |
| From The People's
New Testament, B.W. Johnson, 1891.
 | "After entering the city and
temple and observing the condition of things within the sacred
building he retired to Bethany for the night. As far as we know he
passed all his nights of the last week of his earthly life at
Bethany, save Thursday, perhaps to avoid the rulers in the hours of
rest and to have an opportunity for private conference with his
disciples, which he could not have in crowded Jerusalem. Besides, he
had loving friends at Bethany, who delighted to have him under their
roof." |
|
|
| Contemporary Commentary, Studies, and Exegesis:
|
A Brief Commentary on the
Gospel of Mark, Chapter 11 - 12, Carl W. Conrad. (Click superscript numbers
for commentary.) |
|
"Jesus
Enters Jerusalem as Messiah," Michael A. Turton's Historical
Commentary on the Gospel of Mark, "a
complete verse-by-verse commentary on the Gospel of Mark, focusing on the
historicity of people, places, events, and sayings in the world of the
Gospel of Mark." |
|
"The Palm Story,"
Gospel Analysis, Sermons from
Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle,
Washington. Detailed background and exegesis. |
|
"Exegetical Considerations,"
Sunday of the Passion, Richard
Carlson, Lutheran Theological Seminary at Gettysburg, Using Greek for Sunday
Text Preparations.
| "What is very
strange about Jesus riding a colt on which no one has ever sat?" |
|
|
Exegetical
Notes by Brian Stoffregen
| "The use of palm branches in
Maccabees was related to military victories. Is that what the people
were expecting from Jesus?" |
|
|
"Jesus
Enters Jerusalem," Rev. Bryan Findlayson, Lectionary Bible
Studies and Sermons, Pumpkin Cottage Ministry Resources. Includes detailed
textual notes. |
|
Holy Textures, Understanding the Bible in its own time and in ours,
Mark 11:1-11, David Ewart.
| "Now Jerusalem is not a large
city. And what the authors of the Bible take for granted and fail to
mention is that while Jesus is parading in on a colt through one of
the back gates, on the other side of the city Pilate is parading in
on a war horse accompanied by a squadron or two of battle hardened
Roman soldiers." |
|
|
Join the Feast,
Mark 11:1-11, Kirby Lawrence Hill, Union PSCE,
2009.
| "Marcus Borg and John Dominic Crossan suggest
there was not only a procession from the Mount of Olives on the east
that day, but also a Roman procession entering from the west, which
would have had as a focal point the Roman governor named Pontius
Pilate. The juxtaposition of these two processions would have set up
quite a contrast." |
|
|
"Donkey Fetchers," Thomas G. Long, The Christian Century,
2006.
| "In Mark’s
world, 'preparing the way of the Lord' usually looks like standing
hip-deep in the mire of some stable trying to corral a donkey for
Jesus." |
|
|
"Hosanna!"
Jerry Goebel, One
Family Outreach. "Focus on scripture from a justice perspective." Exegesis, study, and teen study
and activities.
| "Hosanna is not a prayer for self-salvation, but for
community salvation." |
|
|
"Protest March: Palm Sunday Examined," Fred Craddock, The Christian
Century, 2003.
| "The final Sunday of Lent is therefore marked by a
celebratory parade, which was also a protest march. Only Jesus knew that
the same event was also a funeral procession." |
|
|
Marginally Mark, by Brian McGowan, Anglican priest in Western
Australia.
| "This Palm Sunday
can we get beyond a scrap of palm we never know what to do with, & a
feel- good procession that leads to nowhere?" |
|
|
"Who is He Kidding?"
David F. Wells, The Christian Century, 2000.
Religion Online.
| "So much of Mark’s gospel seems to be
some kind of joke. The defining moment of our ministry may leave us
feeling foolish too. It comes when we, like Jesus, realize we are near the
end of our journey; and we finally face up to evil, bringing nothing in
our hands but what he had: peace and truth and love." |
|
|
| Articles & Background:
|
| ATLASerials is now available on multiple platforms.
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platforms when you are subscribed and logged in to ATLAS on one of these
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| Brown, Scott G.,
"Mark 11:1-12:12: A Triple Intercalation?" The Catholic Biblical
Quarterly, 2002.
ATLAS via ATLA Image Browse -
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EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials |
| Craddock, Fred,
"Protest March: Palm Sunday Examined," The Christian Century,
2003.
ATLAS via ATLA Image Browse -
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EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials |
| Kibben, Margaret Grun,
"Between Text and Sermon: Mark 11:1-11," Interpretation, 2003.
ATLAS via ATLA Image Browse -
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EBSCO ATLASerials, Religion Collection
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| Long, Thomas G.,
"Donkey Fetchers," The Christian Century, 2006.
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EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials |
| Smith, Stephen H.,
"The Literary Structure of Mark 11:1-12:40," Novum Testamentum,
1989.
ATLAS via ATLA Image Browse -
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EBSCO ATLASerials, Religion Collection
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| Wells, Samuel,
"Who Is He Kidding?" The Christian Century, 2000.
ATLAS via ATLA Image Browse -
ATLAS via ATLA PDF
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials |
| Wenell, Karen J., "Contested Space
and Visionary Kingdom Space in Mark 11-12," Biblical Interpretation,
2007.
ATLAS via ATLA Image Browse -
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EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials |
|
| Reviews: |
| Sermons:
| "Save Us,"
the Rev. Dr. Scott Black Johnston, Day 1, 2009. |
|
"The Donkey's Owner's Story - A Narrative Sermon," Garth Wehrfritz-Hanson,
Dim Lamp, 2009. |
| Father
Andrew M. Greeley, "Priest, Author, Sociologist," Commentary and
Homily
|
|
| With Children:
|
| Drama: |
| Graphics & Bulletin Materials:
|
Mark
11:1-10, at
Cerezo Barredo's weekly gospel illustration.
Liberation emphasis. |
|
Images for this week's readings, Pitts Theology Library Digital
Image Archive. |
|
Clip Art:
Palm Sunday Entry by Jesus, Julius Schnoor von Carolsfeld woodcuts, World Mission
Collection, Wisconsin Evangelical Lutheran Synod. |
| Commercial Site:
The Work of the People - John 12 - Films/Visual Liturgy based on RCL
texts. |
|
| Hymns and Music:
|
| Fine Arts Images Linked at The Text This Week's
Art Index:
|
| Movies scenes with the following themes,
listed at The Text This Week's Movie Concordance: |
| Study Pages for Parallel Passages
|
| Study Links and Resources for the Book of Mark |
|
