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John 1:29-42
 | Reading the Text:
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| Historical References, Commentary and
Comparative Texts:
 | The
Five Gospels Parallels, John W. Marshall, University of Toronto. |
| Comparative World Scriptures from United
Communities of Spirit:
The Man for Others. |
| Primary texts (Pseudepigrapha, Targum, Midrash, Targum) about
Messainic Expectation.
Comparative
texts about Baptism: Water &
Spirit from DSS, Josephus, Babylonian Talmud. At (Rutgers
University Dept of Religion) Mahlon H. Smith's
Into His Own: Perspective on the
World of Jesus companion to the historical study of Christian texts. |
|
"John Baptizes Jesus,"
"Disciples Find
Jesus,"
The Jesus Database, an online annotated inventory of
the traditions concerning the life and teachings of Jesus. Dr. Gregory C.
Jenks, FaithFutures Foundation. |
|
III.X.2, Adversus
Haereses,
Irenaeus of Lyons.
(c. 180) |
|
Chapter IX, Adversus
Judaeos,
Tertullian
(c. 198) |
|
Chapter
X, On Baptism,
Tertullian
(c. 198) |
|
I.5, Paedagogus,
Clement of Alexandria (c 200) |
|
Chapter
XXI, Against Praxeas,
Tertullian
(c. 213) |
|
I.XLVIII, Against
Celsus,
Origen.
(c.246) |
| From Augustine's Tractates on John:
 |
Tractate IV
(1:19-33)
| "If it was when He
was already baptized that John knew Him, how saith he to Him, coming
to baptism, "I have need to be baptized of Thee"?" |
|
|
Tractate V
(1:33)
| "As yet, in the
darkness of this life, we walk by the lamp of faith: let us hold
also to the lamp John, and let us confound by him the enemies of
Christ; indeed, let Christ Himself confound His own enemies by His
own lamp." |
|
|
Tractate
VI (1:32-33)
| "Even holy things
may be hurtful. In the good, indeed, holy things are to salvation;
in the evil, to judgment." |
|
|
Tractate VII
(1:34-51)
| "Do not, then, seek
Christ elsewhere than where Christ wished Himself to be preached to
you; and as He wished Himself to be preached to you, in that fashion
hold Him fast, in that manner write Him on your heart." |
|
|
| From the
Geneva Notes.
| "The body and truth of
all the sacrifices of the law, to make satisfaction for the sin of the
world, is Christ." |
|
| From
Matthew
Henry's Commentary.
| "The strongest and most
prevailing argument with an awakened soul to follow Christ, is, that it
is he only who takes away sin." |
|
| From
Wesley's Notes.
| "They followed Jesus
- They walked after him, but had not the courage to speak to him." |
|
| From the
Commentary on the Whole Bible
(Jamieson, Fausset and Brown, 1871).
| "What seek ye--gentle,
winning question, remarkable as the Redeemer's first
public utterance." |
|
| From
The People's
New Testament, B.W. Johnson, 1891.
| "In true missionary
spirit Andrew at once and first sought his own brother." |
|
|
"Exposition of John
1:1-34," Charles H. Spurgeon, 1892.
| "Hear ye, then, the
witness of John. The Christ, who came from Nazareth to be baptized of
him in Jordan, he on whom the Holy Ghost descended like a dove,
"this is the Son of God." This is the sin-bearing Lamb. Oh,
that you and I might fulfil John's expectation, for he spoke that we
might believe." |
|
| "The
Lamb of God in Scripture," John 1:35,36, Charles H. Spurgeon, 1893.
| "Take your eyes off
everything else, and behold the Lamb of God! You need not see anything
else, nothing else is worth seeing; but behold Him." |
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| Contemporary Commentary, Studies, and
Exegesis:
|
Commentary,
John 1:29-42, Audrey West, Preaching This Week, WorkingPreacher.org,
2008. |
|
Comments
(commentary) and
Clippings
(technical notes for in-depth study), Epiphany, Chris Haslam, Anglican
Diocese of Montreal. |
|
"First
Thoughts on Year A Gospel Passages in the Lectionary: Epiphany 2," William Loader, Murdoch University, Uniting
Church in Australia.
| "John’s gospel uses messianic imagery
to underline its message that the Father sent the Son to overcome evil and
darkness with light and truth." |
|
|
Exegetical Notes
by Brian Stoffregen at CrossMarks Christian Resources.
| "Perhaps in most congregations, it
might be more effective to ignore all the different possible
Christological implications of these titles, and
simple tell a story about little Andrew who responded to the invitation to
come and see and then did his own small part to spread the knowledge of
the Messiah to his brother and throughout his town." |
|
|
"Exegetical Considerations:
Epiphany 2,"
Richard Carlson, Lutheran Theological Seminary at Gettysburg, Using Greek
for Sunday Text Preparations.
| "What is the significance of Jesus
issuing an invitation to the two people in v. 39 rather than answering
their question of v. 38?" |
|
| "John Testified,"
Blogging toward Sunday,
Erin Martin,
Theolog: The Blog of The Christian Century, 2008.
| "In
Speaking of Sin, Barbara Brown Taylor laments the loss of
the language of sin and salvation within the mainline church..." |
|
|
Dylan's Lectionary Blog, Epiphany 2A, 2005. Biblical Scholar Sarah
Dylan Breuer looks at readings for the coming Sunday in the lectionary
of the Episcopal Church.
| "...when John the Baptizer says,
'Look -- the Lamb of God,' he is articulating a hope that spanned
multiple cultures in the ancient world." |
|
|
"Two Witnesses: John the Baptist and Andrew," Gospel Analysis, Sermons from
Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle,
Washington. Detailed background and exegesis.
| "The Church of Jesus Christ and
our congregation needs a whole lot more “Andrews,” people who
believe in Christ so much that they are willing to talk about Christ
to our closest relatives." |
|
|
"Sent
of God to Witness," commentary by Fred B. Craddock from The
Christian Century, 1990. At Religion Online.
| "Since temptation is
commensurate with strength, the unusually gifted face tests that the
rest of us do not." |
|
|
"The
Other 'H' Word," Mark Ralls, The Christian Century, 2005.
| "But the hospitality of Jesus was
controversial. He chafed against the limits of social propriety by
welcoming prostitutes and adulterers, crooks and outcasts into his
gracious presence. His hospitality knew no limit. It was not just
indiscriminate: it was promiscuous." |
|
|
Matthew in the Margins, by Brian McGowan, Anglican priest in
Western Australia. |
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Preaching John 1:29-42, Anna Carter Florence, Lectionary
Homiletics Sample.
| "Now:
before we go any further, before we decide if this will work, let’s
be honest, here. What are you looking for?" |
|
|
"Grand Introductions," Lillian Daniel, The Christian Century,
2002.
| "What if we asked more of one
another in our introductions? What if we skipped the world’s
definitions and moved instead to God’s?" |
|
|
"The Lamb
of God," Rev. Bryan Findlayson, Lectionary Bible
Studies and Sermons, Pumpkin Cottage Ministry Resources. Includes detailed
textual notes. |
|
"Then
Jesus Turned..." Jerry Goebel, One
Family Outreach. "Focus on scripture from a justice perspective." Exegesis, study, and teen study
and activities.
| "The Shepherd of the Universe
does not begin with a sermon. He doesn’t start with pronouncements or
pontificating. He begins with the ultimate question of compassionate
leadership; “What do you hope for?” To share Jesus with others must
start in a like manner. Not telling people what they need, but asking
people about their hopes: Listening, not telling; understanding, not
selling. That is the path of the Christ-Follower and Christian
Leader." |
|
|
"A Humble
Witness," Ordinary A2, Larry
Broding's
Word-Sunday.Com: A Catholic Resource for This Sunday's Gospel.
Adult Study, Children's Story, Family Activity, Support Materials.
| "Which of your friends
demonstrates the virtue of humility? How important is that person to
you? To your family and community?" |
|
|
Wellspring of the Gospel, Ordinary 2B,
Catherine McElhinney and Kathryn Turner, Weekly Wellsprings.
|
"How
would you spend a day with Jesus - so He could get to know you - and
you to know Him?" |
|
|
"All About
John," Expository Essay, Dr. William R. Long.
Part 2.
| "A story like this makes the
story of John all the more remarkable. For, in fact, he was 'working
himself out of a job' when he pointed out Jesus to his disciples." |
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|
Commentary
by Hall Harris at the Biblical Studies Foundation.
| "The change of name
for Simon is indicative of the future role he will play. Only John among
the gospel writers gives the Greek transliteration (Khfa'") of
Simon's new name, Qéphâ (which is Galilean Aramaic). Neither Pevtro"
in Greek nor Qéphâ in Aramaic is a normal proper name; it is more like
a nickname." |
|
| "The
Witness of John (John 1:19-37)," by Robert Deffinbaugh at the
Biblical Studies Foundation.
| "John does not
assume that a devoutly religious person is exempt from the preaching of
the gospel and the need for repentance and forgiveness of sins." |
|
|
"Come
and See," James T. Dennison Jr., in Kerux: The Online
Journal of Biblical Theology (Reformed).
| "The eschatological king
comes to complete and to fulfill all the imagery of kingship of the
former era. Israel's monarchy was launched in a shepherd-king, one who
protected and ruled the flock of God. Israel's failed monarchy set the
flock of God yearning for the ideal king who would reign in true
righteousness and justice." |
|
|
Environmental &
earth-centered reflections, Rev Wanda Copeland, from the Episcopal Diocese of Minnesota Environmental
Stewardship Commission.
| "Now is the time to
make sacrifices to our God that are substantive, that come from the
heart, that will impact the future of all life forms on our earth." |
|
|
"Come and See,"
Ordinary B2, Larry Broding's Word-Sunday.Com: A Catholic
Resource for This Sunday's Gospel. Adult Study, Children's Story, Family
Activity, Support Materials.
| "When was the last time you received an
invitation? What expectations did you have? Have you ever been surprised
by what you saw?" |
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| Articles & Background:
|
| Articles in
ATLAS Journals. (Direct link when you are
subscribed and logged in to
ATLASerials online collection of Religion and Theology Journals.):
|
Brown, Raymond E., S.S.,
"Three Quotations from John the Baptist in the Gospel of John," The
Catholic Biblical Quarterly, 1960.
Image Browse -
PDF |
| Cousar, Charles B., "John 1:29-42:
Expository Article," Interpretation, 1977.
Image Browse -
PDF |
| Craddock, Fred B., "Sent of God to
Witness," The Christian Century, 1990.
Image Browse -
PDF |
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Daniel, Lillian, "Grand
Introductions," The Christian Century, 2002.
Image Browse -
PDF |
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Franzmann, M. and M.
Klinger, "The Call Stories of John 1 and John 21," St. Vladimir's
Theological Quarterly, 1992.
Image Browse -
PDF |
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Hutchison, John C.,
"Was John the Baptist an Essene from Qumran?" Bibliotheca Sacra,
2002.
Image Browse -
PDF |
| Kim, Stephen S.,
"The Relationship of John 1:19-51 to the Book of Signs in John 2-12,"
Bibliotheca Sacra, 2008.
Image Browse -
PDF |
| Miller, Ed. L.,
"The Johannine Origins of the Johannine Logos," The Journal of
Biblical Literature, 1993.
Image Browse -
PDF |
| Painter, John, "Quest and
Rejection Stories in John," Journal for the Study of the New
Testament, 1989.
Image Browse -
PDF |
| Painter, John,
"Quest Stories in John 1-4," Journal for the Study of the New
Testament, 1991.
Image Browse -
PDF |
| Polhill, John B., "John 1-4: The
Revelation of True Life," Review & Expositor, 1988.
Image Browse -
PDF |
| Ralls, Mark, "The
Other 'H' Word," The Christian Century, 2005.
Image Browse -
PDF |
| Sandy, D. Brent,
"John the Baptist's 'Lamb of God' Affirmation in Its Canonical and
Apocalyptic Milieu," Journal of the Evangelical Theological Society,
1993.
Image Browse -
PDF |
| Smith, Robert H., "'Seeking Jesus'
in the Gospel of John," Currents in Theology and Mission, 1988.
Image Browse -
PDF |
| Skinner, Christopher
W.,
"Another Look at 'The Lamb of God,'" Bibliotheca Sacra, 2004.
Image Browse -
PDF |
| Willson, Patrick J.,
"Come and See," The Christian Century, 1993.
Image Browse -
PDF |
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| Reviews:
|
Review:
James A. Kelhoffer, The Diet of John the Baptist. Mohr Siebeck,
2005. Review by Tobias Nicklas, Review of Biblical Literature,
2006. |
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| Sermons:
|
"A Call to Discipleship & the Pledge of Nonviolence," Reflections
based on John 1:35-42 & the Life of Martin Luther King, Jr., Institute for
Peace and Justice. |
|
"What
Are You Looking For?" the Rev. Dr. Catherine Taylor, Day 1,
2008. |
|
"Andrew,"
Pastor Edward F.
Markquart, Grace Lutheran Church, Seattle,
Washington - Sermons from Seattle. |
|
"When You Have
Jesus," the Rev. Dr. Benjamin Reaves, 30 Good Minutes, Chicago
Sunday Evening Club, 1998. |
|
"Discovering
Who We Are," John Jewell,
1999. |
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"In the Right Place at
the Right Time," the Rev. Rosemary Brown, Day 1,
2000. |
|
"Do I Have a Witness?"
the Rev. Ruben Duran, Day 1, 1996. |
|
Father
Andrew M. Greeley, "Priest, Author, Sociologist,"
Commentary and Homily:
|
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| With Children:
|
"John the
Baptist," Illustrating the Story (lessons, children's sermons),
coloring pages, activity sheets, crafts, children's songs. MSSS Crafts. |
|
"Show and Tell,"
Charles Kirkpatrick, Sermons4kids.com. |
|
"It
Is Written!" The Children's Chapel. |
|
"Jesus Is Baptized
by John in the River Jordan," Sunday School
Lessons: Family Bible Study, art projects, music, stories, etc. |
|
Gospel Puzzles for
the Lectionary, John 1:29-42, Mark Ryman, edoxy.com. |
|
"The Trash
Collector," Bryan Clements,
sermons4kids.com. |
|
Behold
the Lamb Crossword Puzzle, Charles
Kirkpatrick, sermons4kids.com. |
|
| Drama:
|
| Graphics & Bulletin Materials:
|
Clip Art,
John 1:29, Fr. Richard Lonsdale, Resources for Catholic Educators. |
| Clip Art Images:
John 1:35-42, Misioneros Del Sagrado Corazón en el Perú. |
|
John 1:29-34,
John 1:35-42, at
Cerezo Barredo's weekly gospel illustration.
Liberation emphasis. |
|
John 1:29-34,
John 1:29-34, Liturgical Drawing,
Maria d.c. Zamora,
Claretian Resources, Philippines. ("Download and use
these for free.") |
|
Clip Art, Julius Schnoor von Carolsfeld woodcuts, World Mission
Collection, Wisconsin Evangelical Lutheran Synod. |
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| Hymns and Music:
|
| Fine Arts Images Linked at The Text This Week's
Art Index:
|
| Movies scenes with the following themes, listed at The
Text This Week's Movie Concordance:
|
| Study Links and Resources for the Book of
John |
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