The Text This Week - Lectionary, Scripture Study and Worship Links and Resources

The Text This Week
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PROPER 12

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  Pr11/OT16/P+10
   (July 20)
  Mary Magdalene
   (July 22)
  James the Elder
   (July 25)
  Pr12/OT17/P+11
   (July 27)
  Pr13/OT18/P+12
   (August 3)
  Transfiguration
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  Pr14/OT29/P+13
  (August 10)
  Assumption Mary
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  St Mary
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  Pr15/OT20/P+14
   (August 17)
  Pr16/OT21/P+15
   (August 24)
  St Bartholomew
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  Pr17/OT22/P+16
   (August 31)
  Pr18/OT23/P+17
   (Sept 7)
  Creation 1
  Pr19/OT24/P+18
   (Sept 14)
  Creation 2
  Holy Cross
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  Pr20/OT25/P+19
   (Sept 21)
  Creation 3
  St Matthew
   (Sept 21)
  Pr21/OT26/P+20
   (Sept 28)
  Creation 4
 
 
 
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Acts 17:22-31

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bulletReading the Text:
bullet NRSV (with link to Anglicized NRSV) at Oremus Bible Browser.
bullet The Bible Gateway: NIV, NASB, CEV, The Message, KJV, etc.
bulletThe Blue Letter Bible. KJV, alternate versions, Greek text with concordance, commentaries.
bulletThe World Wide Study Bible includes commentary & sermons.
bulletHistorical References, Commentary and Comparative Texts:
bulletComparative World Scriptures from United Communities of Spirit: Immanent and Near at Hand.
bullet Similitude V.7, Shepherd of Hermas. (c.145)
bullet III.XII.9, Adversus Haereses, Irenaeus of Lyons. (c. 180)
bullet I.19, V.11, V.12, VI.18, Stromata, Clement of Alexandria (c 200)
bullet Chapter XVI, Against Praxeas Tertullian (c. 213)
bullet II.I.3, First Prinicples (De Principiis), Origen. (c.225)
bullet VII.XXI, The Refutation of all Heresies (Philosophumena), Hippolytus of Rome. (c. 225)
bullet IV.V, Against Celsus, Origen (c. 246)
bullet Part 8, Part 42, On the Incarnation of the Word, Athanasius of Alexandria, c. 318.
bulletFrom the Geneva Notes.
bullet"It is a most foolish and vain thing to compare the Creator with the creature, to limit him within a place who can be comprehended in no place, and to think to allure him with gifts, from whom all men have received all things whatever they have: and these are the fountains of all idolatry."
bulletFrom Matthew Henry's Commentary.
bullet"And are there not many now called Christians, who are zealous in their devotions, yet the great object of their worship is to them an unknown God?"
bullet Section X, Evidences of the Christian Religion, Joseph Addison, c. 1715.
bulletFrom Wesley's Notes.
bullet"He is very near us; in us. It is only perverse reason which thinks he is afar off."
bulletFrom the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871).
bullet"I perceive that in all things ye are too superstitious--rather (with most modern interpreters and the ancient Greek ones), 'in all respects extremely reverential' or 'much given to religious worship.'"
bulletFrom The People's New Testament, B.W. Johnson, 1891.
bullet"Let the reader keep in mind that this address was spoken in the literary capital of the ancient world, the most cultured city of the earth to which every Roman who sought a finished education resorted to complete his studies, the home of the philosophers, orators, sculptors, painters and poets, and the great university where many thousands of strangers were gathered for study."
bulletContemporary Commentary, Studies, and Exegesis:
bullet "From Synagogues and Sanctuaries to Bars and Boardrooms: The Apostle Paul at the Areopagus," The Journey with Jesus: Notes to Myself, Daniel B. Clendenin, Journey with Jesus Foundation, 2008.
bullet "How and why do Christians become so isolated and ingrown?"
bullet Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal.
bullet "A Majestic Intimate God," Blogging toward Sunday, Nanette Sawyer, Theolog: The Blog of The Christian Century, 2008.
bullet"Paul proclaimed the good news with a spirit of respect and not domination."
bullet "Living Under Vacant Skies," study guide, Robert B. Kruschwitz, (other resources at) "Heaven and Hell," Christian Reflection, The Center for Christian Ethics at Baylor University, 2002.
bullet "Idol Behavior," Jenny Williams, The Christian Century, 2005.
bullet"To search for the divine as only an intellectual matter is another form of misguided groping for God. The danger is twofold. First, we treat God as a topic to be conquered... The second danger is using God as an endorsement for commitments we already have or projects we’d like to see carried out."
bullet "The Areopagus Then and Now," The Journey with Jesus: Notes to Myself, Daniel B. Clendenin, Journey with Jesus Foundation, 2005.
bullet "'In him we live and move and have our being, even as some of your poets have said,' (Acts 17:28)," William Loader, Being the Church Then and Now: Issues from the Acts of the Apostles.
bullet"The Spirit empowers us to be the Church, to be the kingdom for now, in the world."
bullet "The Areopagus Sermon," Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources. Includes detailed textual notes.
bullet"The Apostle in Athens Preaching to Philosophers (Acts 17:15-34)" by Robert Deffinbaugh at the Biblical Studies Foundation.
bullet"How much of our worship is God-centered, rather than man-centered, and which focuses on pleasing and serving God, rather than on getting God to serve us, to meet our needs?"
bulletArticles & Background:
bulletIndiana University's virtual tour of the Ancient City of Athens.
bullet"How We Imagine God Matters," Marcus Borg. beliefnet.
bullet"It's normal to personify God in worship and devotion. But we shouldn't take these personifications literally."
bullet "Israel's Prophets Meet Athens' Philosophers: Scriptural Echoes in Acts 17:22-31," Kenneth D. Litwak, Biblica 85 (2004).
bullet "The Areopagus as Echo Chamber: Mimesis and Intertextuality in Acts," David M. Reis, Journal of Higher Criticism.
bullet"Acts 17, Epicureans and Theodicy: A Study in Stereotypes." Jerome H. Neyrey, n Greeks, Romans, and Christians: Essays Honor of Abraham J. Malherbe, 118-34. D. L. Balch and W. A. Meeks. Minneapolis: Fortress Press, 1990.
bullet"Paul's speech in Athens is the clearest place in the New Testament where Christian theodicy is explained to Epicureans and their reaction to it recorded. Whether Acts 17 record an actual address by Paul to these very people or a creation of the author, Luke sees Christian doctrine being compared and contrasted with an alternate doctrine, Epicureanism. It is the hypothesis of this study that Christian preaching about theodicy seems regularly to have come in conflict with denials of it, denials which are typically and even specifically characteristic of Epicureans."
bulletArticles in ATLAS Journals. (Direct link when you are subscribed and logged in to ATLASerials online collection of Religion and Theology Journals.):
bulletBader-Saye, Scott, "To See and Not to See," The Christian Century, 2002.
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bulletBailey, Raymond H., "Acts 17:16-34," Review & Expositor, 1990.
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bulletCulpepper, R. Alan, "Paul's Mission to the Gentile World: Acts 13-19," Review & Expositor, 1974.
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bulletDahle, Lars, "Acts 17:16-34: An Apologetic Model Then and Now?" Tyndale Bulletin, 2002.
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bulletDavis, D. Mark, "Between Text and Sermon, Acts 17:16-34," Interpretation, 2003.
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bulletDunham, Robert E., "Between Text and Sermon, Acts 17:16-34," Interpretation, 2006.
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bulletFlemming, Dean, "Contextualizing the Gospel in Athens: Paul's Areopagus Address as a Paradigm for Missionary Communication," Missiology, 2002.
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bulletGangel, Kenneth O., "Paul's Areopagus Speech," Bibliotheca Sacra, 1970.
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bulletGaventa, Beverly R., "Life Comes from God," The Christian Century, 1993.
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bulletGray, Patrick, "Implied Audiences in the Areopagus Narrative," Tyndale Bulletin, 2004.
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bulletMarty, Peter W., "Scrupulosity," The Christian Century, 1996.
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bulletMoessner, David P., "'The Christ Must Suffer': New Light on the Jesus -- Peter, Stephen, Paul Parallels in Luke-Acts," Novum Testamentum, 1986.
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bulletPathrapankal, Joseph, "From Aeropagus to Corinth (Acts 17:22-31; 1 Cor 2:15) A Study on the Transition from the Power of Knowledge to the Power of the Spirit," Mission Studies, 2006.
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bulletRogness, Michael, "Proclaiming the Gospel on Mars Hill," Word & World, 2007.
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bulletSandnes, Karl Olav, "Paul and Socrates: The Aim of Paul's Areopagus Speech," Journal for the Study of the New Testament, 1993.
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bulletTiede, David L., "The God Who Made the World," Currents in Theology in Mission, 2006.
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bulletvan Minnen, Peter, "Paul the Roman Citizen," Journal for the Study of the New Testament, 1994.
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bulletWilliams, Jenny, "Idol Behavior," The Christian Century, 2004.
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bulletReviews:
bulletSermons:
bulletWith Children:
bullet "To The Unknown God," children's study, puzzles, coloring sheet, etc. Higher Praise Christian Center.
bullet Acts 16 - 18 Crossword, Don Crownover's Bible Puzzles.
bulletDrama:
bulletGraphics & Bulletin Materials:
bullet Acts 17:27, Heartlight - Free Christian PowerPoint Backgrounds.
bullet Uncle Stew, Bow Down to Doofus, Idol Chatter, Ingrown God, Reverend Fun Cartoon, gospelcom.net. Check for printing permissions at right-hand side of destination page.
bulletHymns and Music:
bullet Contemporary/Praise Song suggestions, Together to Celebrate, David MacGregor.
bullet Hymns with Scripture Allusions: Acts 17:26, 28. The Cyber Hymnal.
bullet Hymnal Scripture References, The Lutheran Hymnal, Lutheran Worship.
bullet "His Spirit Dwells in Me," Brenton Prigge, NewHymn, a new, relevant hymn set to traditional tunes.
bulletAt Digital Hymnal (midi files, guitar chords, karaoke files, projection text):
bullet Immortal, Invisible, God Only Wise
bullet O Zion, Haste
bulletFine Arts Images Linked at The Text This Week's Art Index:
bulletStudy Links and Resources for the Book of Acts